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the sayings gospel · incipit + sayings 1–5 · coptic

The Gospel of Thomas

“These are the hidden words that the living Jesus spoke.” No story, no cross, just 114 sayings and a dare: whoever finds their meaning will not taste death. Read in the Coptic it survived in, found buried at Nag Hammadi in 1945.

Read it now

The opening is live as a word-depth beta: the incipit and the first five sayings in Sahidic Coptic, every word glossed with its sense and the flowing English beside it. The hidden words, the promise about death, the seek-and-find chain, the kingdom inside and outside you, and “know what is before your face.” This is a long book (114 sayings); it grows with reader demand.

❦ Read the Gospel of Thomas in Coptic
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A taste — every book reads word beneath word
τὰ
the
μέγιστα
mégista
greatest
τῶν
tôn
of the
ἀγαθῶν
agathôn
goods
ἡμῖν
hēmîn
for us
“The greatest of goods come to be for us through madness.” — a line of the finished Phaedrus

A taste of the format — open the reader above to read all of The Gospel of Thomas word by word.

About this book

Why read it

A gospel that is nothing but sayings. The living Jesus speaks, one line at a time, and the reader is told that finding what the lines mean is the whole point. You are reading the actual Sahidic Coptic of Nag Hammadi Codex II, word by word.

The lore

The book was written in Greek, probably in the first or second century, and then it vanished. Three small Greek scraps of it turned up at Oxyrhynchus around 1900, but nobody knew what they belonged to. Then in December 1945 two farmers digging for fertiliser near Nag Hammadi, in Upper Egypt, broke open a sealed jar and found thirteen leather-bound papyrus books. The second book held a complete Coptic Gospel of Thomas. That fourth-century copy is what survives, and it is what you are reading here.

What’s juicy

There is no crucifixion in it and no empty tomb. The sayings promise that whoever reads them rightly will not taste death, that the kingdom of God is spread out on the earth already and people do not see it, and that salvation is a matter of knowing yourself. The man credited with writing it, Didymos Judas Thomas, carries a name that means “twin” in both Greek and Aramaic, and some early Christians believed he was the twin brother of Jesus.

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