ΦΦΑΙΔΩΝ
in the press · the opening (57a–59c) · ancient greek

Phaedo

The last day of Socrates, told by a young man who was in the room, ending with the cup of poison at sunset.

Press this book. Your gift commissions the Great Library’s word-by-word interlinear Phaedo — and the day it is made, it is free for everyone, forever. You are not buying a copy; you are paying for it to exist.

Press this book

$0 pressedgoal $50 · The opening (57a–59c)

Give what you like — a few dollars helps, or fund the whole of The opening (57a–59c) and become its Founder. Every contribution presses it closer to real.

$25
❦ Press this book — $25
Prefer to give monthly? Become a Patron ›
A taste: every book reads word beneath word
τὰ
tà
the
μέγιστα
mégista
greatest
τῶν
tôn
of the
ἀγαθῶν
agathôn
goods
ἡμῖν
hēmîn
for us
“The greatest of goods come to be for us through madness.” A line of the finished Phaedrus

This is how every Great Library book reads, word beneath word. Phaedo’s own first lines appear here the day its pilot is pressed.

About this book

Why read it

The death of Socrates. Phaedo of Elis, who was there, tells how the last day went: friends crowd the cell, the talk turns to whether the soul survives the body, and at sunset the jailer brings the cup. The Phaedo is in the press now and not yet readable here. A gift from you helps open it.

The lore

Plato wrote it perhaps fifteen or twenty years after the execution in 399 BC. He is careful to say he was not there himself: listing the friends who were present, Phaedo adds that Plato, he thinks, was ill. The Greek calls the poison simply the pharmakon, the word Greeks used for a medicine, a drug and a spell alike.

What’s juicy

Socrates calls philosophy a practice for dying, and compares himself to the swans, which sing their best song before death because they are going to their god, Apollo. His last words are a reminder to Crito: 'we owe a cock to Asclepius; pay it, and don't forget.' Asclepius was the god of healing, and readers have argued for two thousand years about what Socrates thought he had been cured of.

Part of the Socrates shelf ›
Read from our finished collection ›

Why pressing it matters

Making an interlinear Phaedo is real work — freezing a scholarly source text, aligning every word to its dictionary form, glossing what resists translation, and proofing it all to a hard quality bar. Pressing a book is how that work gets funded. When enough readers press it, The opening (57a–59c) gets made — and then it is free to read forever, for you and for everyone who comes after.

This isn’t a purchase. It’s a commission. You’re not buying a copy — you’re paying for the thing to exist, and putting your name (if you like) on the first true Phaedo that anyone can read for free.

Ⅰ
You press the book with a contribution of any size.
Ⅱ
When it’s funded, The opening (57a–59c) is made, word by word.
Ⅲ
It opens on the shelf — free to read forever.

Not ready to give? Follow it.

Leave your email and we’ll write to you the day the Phaedo opens — no other mail, ever.

Read our finished collection · the library · The Great Library Project
Reading is always free. Patrons and founders are the ones who keep it that way.