ΦPLATO
in the library · 261 sections · ancient greek

Phaedrus

Plato's dialogue on love and the soul — and the strange argument that writing itself weakens the mind that leans on it.

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Complete — all 261 sections. Greek, transliteration, per-word gloss, and a fluent English, in four reading stages.

❦ Read the interlinear Phaedrus
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A taste — every book reads word beneath word
τὰ
the
μέγιστα
mégista
greatest
τῶν
tôn
of the
ἀγαθῶν
agathôn
goods
ἡμῖν
hēmîn
for us
“The greatest of goods come to be for us through madness.” — a line of the finished Phaedrus

A taste of the format — open the reader above to read all of Phaedrus word by word.

About this book

Why read it

A conversation about love that becomes the most beautiful thing Plato ever wrote — and then, at the very end, quietly argues that writing it down was a mistake. You are holding that paradox in your hands.

The lore

A summer noon outside the Athens walls. Socrates, who almost never leaves the city, is lured into the countryside by a young man with a speech hidden under his cloak. They lie in the grass by the stream where the north wind once carried a girl off, and overhead the cicadas sing — once humans, the myth says, so besotted with song they forgot to eat, and died, and were reborn to watch which mortals below still love the Muses.

What’s juicy

Socrates argues brilliantly that love is a disease and you should give your heart to someone who doesn’t love you — then a divine sign stops him cold, and in terror he takes it all back with a second speech so gorgeous it reinvents the soul: a winged chariot pulled by two horses, one noble and one a brute, molting its feathers in longing. Madness, he now says, is the best thing that happens to us. And then he explains why the written word is a kind of death — a text just repeats itself to whoever picks it up — and he says it in a text.

How it might change you

You will not think about desire, or persuasion, or your own reading the same way again. And because you read it in the Greek, every word open under your eye, you feel the argument move in the language it was born in — not in a translation’s afterlife.

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