ΣΠΛΑΤΩΝ
beta · the opening, Aristophanes' myth, Diotima's ladder · growing in reading order

Symposium

Seven Athenians take turns praising Eros at a drinking party, and the last speaker, Socrates, hands the floor to a woman who is not in the room. The other great dialogue on love, in the Greek Plato wrote.

Read it now

Beta: the opening (172a), Aristophanes on our old nature (189d), and the summit of Diotima's ladder (210e–211a), in Ancient Greek, word by word, with transliteration, in-context gloss, flowing English and the LSJ lexicon. Growing in reading order.

❦ Read the Symposium in Greek
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A taste — every book reads word beneath word
τὰ
the
μέγιστα
mégista
greatest
τῶν
tôn
of the
ἀγαθῶν
agathôn
goods
ἡμῖν
hēmîn
for us
“The greatest of goods come to be for us through madness.” — a line of the finished Phaedrus

A taste of the format — open the reader above to read all of Symposium word by word.

About this book

Why read it

Plato's Symposium in the Greek he wrote, one Stephanus section at a time: the Greek line, its pronunciation, the reading in bold, the fluent English, and a lexicon that shows what the passage unlocked in each word.

The lore

Agathon has won his first prize for tragedy, and the guests, hung over from the night before, agree to talk instead of drink. Each praises Eros in turn. Aristophanes tells how humans were once double and were cut in two, so that love is the search for the other half. Socrates reports what Diotima taught him: that love is the wanting of what one lacks, and that it can be climbed, from one beautiful body to the Beautiful itself. Then Alcibiades bursts in drunk and praises not Eros but Socrates.

What’s juicy

The narrator was not there. Apollodorus has the whole evening from someone who was, years ago, and has it by heart: the first word he uses of himself is unrehearsed, negated. Diotima's summit is described only by what it is not: not beautiful here and ugly there, not to some and not to others, not a face, not hands, not an argument, not a science.

How it might change you

English gives you 'love' for a word the Greeks kept sharp. The interlinear keeps ἔρως as the ungovernable, bodily wanting it is, and shows the moment the same word is used of a disciple's devotion to Socrates, and the moment it is turned toward the Beautiful itself.

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