Heraclitus B57 · B57

Hesiod, who did not know day and night are one

Read the full text in our reader

διδάσκαλος δὲ πλείστων Ἡσίοδος· τοῦτον ἐπὶστανται πλεῖστα εἰδέναι, ὅστις ἡμέρην καὶ εὐφρόνην οὐκ ἐγίνωσκεν· ἔστι γὰρ ἕν

Hesiod is the teacher of most men. They are sure he knew the most — he who did not recognize day and night: for it is one.

Word by word

διδάσκαλοςdidáskalosteacherδὲandπλείστωνpleístōnof mostἩσίοδοςHēsíodosHesiod·τοῦτονtoûtonhimἐπὶστανταιepístantaithey are sureπλεῖσταpleîstathe mostεἰδέναιeidénaito know,ὅστιςhóstiswhoἡμέρηνhēmérēndayκαὶkaíandεὐφρόνηνeuphrónēnnightοὐκouknotἐγίνωσκενegínōskendid know·ἔστιéstiisγὰρgárforἕνhénone

The setting

Preserved by Hippolytus (Refutation IX), immediately in the same sequence as B56. Hesiod, in the Theogony, made Day and Night distinct powers, born of different parents and never meeting. Heraclitus names him 'teacher of most men' — and then convicts him: the man everyone credits with knowing the most did not know that day and night are one thing.

A note on this passage

Hesiod's Theogony ranks Day and Night among the primordial gods, each a separate being with its own descent; his Works and Days measures life by their alternation. Heraclitus turns this against him. To treat day and night as two is to miss that they are a single reality seen from opposite sides — the same span of time, the same turning, named twice. The 'teacher of most men' has taught them the very error that keeps them from the one pattern.

This is the unity of opposites in its plainest dress, and it prepares B58, B59, B61: good and bad, straight and crooked, life-giving and deadly, all 'one and the same.' The barb is aimed at <em>polymathiē</em>, much-learning — the same charge as B40. Knowing the most facts is no wisdom if you have not grasped that the opposites you carefully distinguish are one thing. Later readers, from the Stoics to Hegel, would take exactly this fragment as Heraclitus's signature move.

Read the full commentary — and tap any word for its dictionary entry — in the interlinear reader.

Open Heraclitus B57 in the full reader

Always open passages in the reader

From the Great Library

You are reading a page of the Heraclitus — the whole book is free in our interlinear reader.

The Great Library Project presses the classics in their original languages, glossed word by word — free to read, always. Browse the whole library.

Also on our shelves:

Heraclitus B57 — The Great Library Project interlinear edition · greatlibraryproject.com/book/heraclitus/B57/