Heraclitus B65 · B65

The fire — want and satiety

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τὸ πῦρ χρησμοσύνη καὶ κόρος

The fire is want and satiety.

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τὸtheπῦρpŷrfireχρησμοσύνηchrēsmosýnēwantκαὶkaíandκόροςkórossatiety

The setting

Preserved by Hippolytus (Refutation IX). Two words name the two phases of the world-fire: χρησμοσύνη, need or want, and κόρος, surfeit or satiety. The single fire is both — its hunger and its fullness, its going-out and its blazing-up.

A note on this passage

The world-fire has two conditions and Heraclitus names both at once. <em>Chrēsmosynē</em> is need, the state of lack; <em>koros</em> is satiety, the state of fullness. As the fire consumes it is filled; as it is spent it wants — the same fire in its opposite phases, exactly the rhythm of B30's kindling 'in measures' and going out 'in measures.' Fullness and hunger are not two fires but one fire's breathing in and out.

Here the unity of opposites is welded onto the cosmology. The pair reappears as a divine oscillation in B67, where god is 'satiety and hunger' among the other opposites, and the cosmic exchange of fire for all things (B90) is just this alternation writ large. <em>Koros</em> also carries an old moral shadow — surfeit as the overreaching that breeds insolence — so the fire's fullness quietly rhymes with the human excess Heraclitus elsewhere calls worth quenching more than a wildfire (B43). Want and glut are the world's own pulse.

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