Jean-Léon Gérôme, King Candaules (1859)
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Herodotus, Histories 1.32.7 · 1.32.7

"Call him lucky, not blessed"

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Solon — εἰ δὲ πρὸς τούτοισι ἔτι τελευτήσῃ τὸν βίον εὖ, οὗτος ἐκεῖνος τὸν σὺ ζητέεις, ὁ ὄλβιος κεκλῆσθαι ἄξιος ἐστί· πρὶν δʼ ἂν τελευτήσῃ, ἐπισχεῖν, μηδὲ καλέειν κω ὄλβιον ἀλλʼ εὐτυχέα.

"And if on top of this he also ends his life well, he is the one you are seeking, worthy to be called blessed. But before he dies, wait; do not call him blessed yet, but lucky."

Word by word

Solon
εἰeiifδὲdè—πρὸςpròson top ofτούτοισιtoútoisithisἔτιéti—τελευτήσῃteleutḗsēihe also endsτὸνtònhisβίονbíonlifeεὖeûwell,οὗτοςhoûtosheἐκεῖνοςekeînosthe oneτὸνtònwhomσὺsỳyouζητέειςzētéeisare seeking,ὁho—ὄλβιοςólbiosblessedκεκλῆσθαιkeklêsthaito be calledἄξιοςáxiosworthyἐστίestíis·πρὶνprìnbeforeδʼdʼbutἂνàn—τελευτήσῃteleutḗsēihe dies,ἐπισχεῖνepischeînwait,μηδὲmēdèand do notκαλέεινkaléeincall himκωkōyetὄλβιονólbionblessedἀλλʼallʼbutεὐτυχέαeutychéalucky.

The setting

The famous rule.

A note on this passage

This is the sentence people remember as "call no man happy until he is dead." The Greek is more precise and less gloomy. Solon does not say the living cannot be happy. He says they cannot yet be called <em>olbios</em>, blessed, a word for a finished life; until then, call them <em>eutychēs</em>, lucky. The advice is about which word to use, and when.

The idea outlived Herodotus. Sophocles ends <em>Oedipus the King</em> with it: count no mortal happy until he has reached the end of life without suffering. Aristotle, in the <em>Nicomachean Ethics</em>, asks whether we really must "see the end," as Solon says, and argues his way around it. And Croesus, the man it was said to, will remember it in the last place he would have chosen (1.86).

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Herodotus, Histories 1.32.7 — The Great Library Project interlinear edition · greatlibraryproject.com/book/herodotus/1.32.7/