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Ταῦτα οἱ Λυδοὶ θεσπισάσης τῆς Πυθίης συγγραψάμενοι οἴχοντο ἀπιόντες ἐς τὰς Σάρδις. ὡς δὲ καὶ ὧλλοι οἱ περιπεμφθέντες παρῆσαν φέροντες τοὺς χρησμούς, ἐνθαῦτα ὁ Κροῖσος ἕκαστα ἀναπτύσσων ἐπώρα τῶν συγγραμμάτων, τῶν μὲν δὴ οὐδὲν προσίετό μιν· ὃ δὲ ὡς τὸ ἐκ Δελφῶν ἤκουσε, αὐτίκα προσεύχετό τε καὶ προσεδέξατο, νομίσας μοῦνον εἶναι μαντήιον τὸ ἐν Δελφοῖσι, ὅτι οἱ ἐξευρήκεε τὰ αὐτὸς ἐποίησε.
The Lydians wrote down what the Pythia had prophesied and went back to Sardis. When the others who had been sent round arrived with their oracles, Croesus unrolled each and looked over the writings; none of them satisfied him. But when he heard the one from Delphi, he at once prayed and accepted it, believing Delphi to be the only true oracle, because it had found out what he himself had done.
The answers come back to Sardis.
The scene has the feel of an examiner marking papers. The answers come back as scrolls, and Croesus <em>anaptyssōn</em>, "unrolling," reads them one by one; none <em>prosieto</em>, "was acceptable" to him. Then the Delphic answer, and he does two things at once: <em>proseucheto te kai prosedexato</em>, "he prayed and he accepted." The two verbs chime, and they sum up what happens next: Croesus goes from testing the god to worshipping him in a single moment.
Herodotus adds one qualifier that matters more than it looks: Croesus decides Delphi is the only real oracle "because it had found out what he had done." Delphi has passed a test about the present. Croesus concludes that it will be equally clear about the future. The rest of the story shows how wrong that step is.
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Herodotus, Histories 1.48.1 — The Great Library Project interlinear edition · greatlibraryproject.com/book/herodotus/1.48.1/