
Dorian and Ionian
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ἱστορέων δὲ εὕρισκε Λακεδαιμονίους καὶ Ἀθηναίους προέχοντας τοὺς μὲν τοῦ Δωρικοῦ γένεος τοὺς δὲ τοῦ Ἰωνικοῦ. ταῦτα γὰρ ἦν τὰ προκεκριμένα, ἐόντα τὸ ἀρχαῖον τὸ μὲν Πελασγικὸν τὸ δὲ Ἑλληνικὸν ἔθνος. καὶ τὸ μὲν οὐδαμῇ κω ἐξεχώρησε, τὸ δὲ πολυπλάνητον κάρτα.
Inquiring, he found the Lacedaemonians and the Athenians preeminent, the one of Dorian stock, the other of Ionian. These were indeed the most esteemed peoples, being anciently, the one the Pelasgian, the other the Hellenic nation. And the one had never once moved, while the other wandered a great deal.
Inquiring, Croesus finds the Lacedaemonians and Athenians foremost; Herodotus traces them to two ancient peoples.
Croesus's search narrows to two cities, Sparta and Athens, and Herodotus immediately files them under a bigger pair of labels: Dōrikou, "Dorian," and Iōnikou, "Ionian." This is the oldest division Greeks used to describe themselves, older than any single city, and Herodotus treats it as simply true, a fact his own inquiries confirm rather than invent. Sparta and Athens are not just two strong cities to him; they stand as the living heads of the two great branches of the Greek-speaking world.
Then he goes one layer deeper, to Pelasgikon and Hellēnikon, the Pelasgian and the Hellenic ethnos, "people." One of them, he says, never moved, oudamēi kō exechōrēse, "had never anywhere yet gone out"; the other was polyplanēton, "much-wandering," karta, "exceedingly so." The contrast matters, because Herodotus is about to tell the story of that wandering people in the very next lines, migration after migration, and the moving one turns out to be the ancestor of the Dorians he has just named at Sparta. In his account, being Greek is partly a matter of how far your ancestors travelled before they finally stopped.
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Herodotus, Histories 1.56.2 — The Great Library Project interlinear edition · greatlibraryproject.com/book/herodotus/1.56.2/