
Your slave, speaking plainly
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Κύρῳ δὲ ἐπιμελὲς ἐγένετο τὰ Κροῖσος εἶπε· μεταστησάμενος δὲ τοὺς ἄλλους, εἴρετο Κροῖσον ὅ τι οἱ ἐνορῴη ἐν τοῖσι ποιευμένοισι. ὃ δὲ εἶπε
Croesus — Ἐπείτε με θεοὶ ἔδωκαν δοῦλον σοί, δικαιῶ, εἴ τι ἐνορέω πλέον, σημαίνειν σοί.
Cyrus took to heart what Croesus had said; and having sent the others away, he asked Croesus what fault he saw in what was being done. He said, "Since the gods have given me to you as a slave, it is right, if I perceive anything more, to point it out to you."
Cyrus, struck by what Croesus said, sends everyone else away and asks what fault he saw.
The correction lands. Herodotus marks it with an impersonal verb, Kyrōi... epimeles egeneto, "it became a concern to Cyrus," the kind of phrase a man uses when something will not leave his mind. His response is to clear the room, metastēsamenos tous allous, "having sent away the others": whatever Croesus has to say next, Cyrus wants it said without an audience.
Croesus answers the question with a sentence built on a single word, doulon, "slave." He has just gone from king to captive to honoured guest in the space of a few lines, and now he chooses the lowest of those titles for himself, theoi edōkan doulon soi, "the gods gave me to you as a slave." Dikaiō, "I think it right," follows from that status rather than in spite of it: a slave who sees something his master has missed owes him the truth, which is exactly the frame Croesus needs for the hard advice about to come.
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