The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 1.178 · Book 1, lines 178–179

The goddess answers

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τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·
Athena (as Mentes) — τοιγὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως ἀγορεύσω.

Then the goddess, bright-eyed Athena, answered him in turn: Well then, I will tell you all this very truly.

Word by word

τὸνtònhimδʼd’(and)αὖτεaûtein turnπροσέειπεproséeipeansweredθεάtheáthe goddess,γλαυκῶπιςglaukôpisbright-eyedἈθήνηAthḗnēAthena·
Athena (as Mentes)
τοιγὰρtoigàrwell thenἐγώegṓIτοιtoito youταῦταtaûtathisμάλʼmál’veryἀτρεκέωςatrekéōstrulyἀγορεύσωagoreúsōwill tell.

The setting

The reply formula, then the first line of the disguised Athena's speech. She promises a truthful account — the same word, ἀτρεκέως, Telemachus used — before delivering her cover story.

A note on this passage

The narrator hands the floor across with a fixed reply-formula — ‘then the goddess, bright-eyed Athena, answered him’ — and Athena opens her speech by promising the plain truth, echoing the very word ἀτρεκέως that Telemachus had used.

The promise is the joke. What follows ‘very truly’ is a fabricated identity: she will claim to be Mentes, a Taphian trader. The poem enjoys this. Athena is the goddess of exactly this — the well-made, useful lie — and swearing to truth is how the disguise works. The reader, told a line back that this is Athena, watches ‘truly’ open a false tale, and the two things sit together without strain.

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