The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 1.222 · Book 1, lines 222–226

Your line is not nameless

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Athena (as Mentes) — οὐ μέν τοι γενεήν γε θεοὶ νώνυμνον ὀπίσσω θῆκαν, ἐπεὶ σέ γε τοῖον ἐγείνατο Πηνελόπεια. ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον· τίς δαίς, τίς δὲ ὅμιλος ὅδʼ ἔπλετο; τίπτε δέ σε χρεώ; εἰλαπίνη ἠὲ γάμος; ἐπεὶ οὐκ ἔρανος τάδε γʼ ἐστίν·

Surely the gods have not made your line nameless in time to come, since Penelope bore you such a son. But come, tell me this and recount it truly: what feast, what throng is this? What need have you? A banquet or a wedding? For this is no shared common meal.

Word by word

Athena (as Mentes)
οὐounotμένmén(surely)τοιtoi(you know)γενεήνgeneḕnyour lineγεge(at least)θεοὶtheoìthe godsνώνυμνονnṓnymnonnamelessὀπίσσωopíssōin time to comeθῆκανthêkanhave made,ἐπεὶepeìsinceσέyouγεge(indeed)τοῖονtoîonsuch a sonἐγείνατοegeínatoboreΠηνελόπειαPēnelópeiaPenelope.ἀλλʼall’butἄγεágecomeμοιmoito meτόδεtódethisεἰπὲeipètellκαὶkaìandἀτρεκέωςatrekéōstrulyκατάλεξονkatálexonrecount·τίςtíswhatδαίςdaísfeast is this,τίςtíswhatδὲ(and)ὅμιλοςhómilosthrongὅδʼhód’thisἔπλετοépletohas arisen;τίπτεtíptewhyδέ(and)σεse[of] youχρεώchreṓthe need;εἰλαπίνηeilapínēa banquetἠὲēèorγάμοςgámosa wedding;ἐπεὶepeìsinceοὐκouknotἔρανοςéranosa shared mealτάδεtádethese thingsγʼg’(at least)ἐστίνestínare·

The setting

Athena reassures Telemachus that his family will not be forgotten, then turns abruptly to the crowded, disorderly hall around them.

A note on this passage

The goddess answers his despair with a promise: the gods have not left his line nameless — Penelope bore no ordinary son. Then she turns, abruptly, to the room. What is this gathering? A banquet, a wedding? It is plainly no ἔρανος, the decent kind of feast where each man brings his own share.

νώνυμνον, ‘nameless,’ is the real reply to Telemachus. In this world oblivion, not death, is the thing to fear, and Athena meets a fatherless boy's grief by naming the one good he can still win. But the question that follows is not small talk: by ruling out the shared meal she has already named the crime — a house being eaten by men who brought nothing to it. Her indignation is one line away.

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