The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 10.70 · Book 10, lines 70–75

Aeolus casts them out

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ὣς ἐφάμην μαλακοῖσι καθαπτόμενος ἐπέεσσιν, οἱ δʼ ἄνεῳ ἐγένοντο· πατὴρ δʼ ἠμείβετο μύθῳ·
Aeolus — ἔρρʼ ἐκ νήσου θᾶσσον, ἐλέγχιστε ζωόντων· οὐ γάρ μοι θέμις ἐστὶ κομιζέμεν οὐδʼ ἀποπέμπειν ἄνδρα τόν, ὅς κε θεοῖσιν ἀπέχθηται μακάρεσσιν· ἔρρε, ἐπεὶ ἄρα θεοῖσιν ἀπεχθόμενος τόδʼ ἱκάνεις.

So I spoke, addressing them with soft words; but they fell silent; and the father answered with a speech: Begone from the island at once, most contemptible of living men! For it is not right for me to shelter nor send on a man who is hateful to the blessed gods. Begone, since indeed you come here hated by the gods.

Word by word

ὣςhṑssoἐφάμηνephámēnI spokeμαλακοῖσιmalakoîsiwith softκαθαπτόμενοςkathaptómenosaddressing [them]ἐπέεσσινepéessinwords,οἱhoitheyδʼd’(but)ἄνεῳáneōiin silenceἐγένοντοegénontobecame·πατὴρpatḕrthe fatherδʼd’(and)ἠμείβετοēmeíbetoansweredμύθῳmýthōiwith a speech·
Aeolus
ἔρρʼérr’begoneἐκekfromνήσουnḗsouthe islandθᾶσσονthâssonat once,ἐλέγχιστεelénchistemost contemptibleζωόντωνzoóntōnof living men·οὐounotγάρgár(for)μοιmoifor meθέμιςthémisrightἐστὶestìisκομιζέμενkomizémento shelterοὐδʼoud’norἀποπέμπεινapopémpeinto send onἄνδραándraa manτόνtónthat,ὅςhóswhoκεke(should)θεοῖσινtheoîsinto the godsἀπέχθηταιapéchthētaiis hatefulμακάρεσσινmakáressinblessed·ἔρρεérrebegone,ἐπεὶepeìsinceἄραára(indeed)θεοῖσινtheoîsinto the godsἀπεχθόμενοςapechthómenoshatedτόδʼtód’hereἱκάνειςhikáneisyou come.

The setting

Odysseus makes his plea gently. But the household goes silent, and Aeolus — called simply 'the father' — refuses without mercy. To help a man the gods hate would be to share his curse.

A note on this passage

The refusal is total and fast. Aeolus reads the second arrival as a verdict: a man blown home and blown back is a man heaven has marked, and a wind-keeper of the gods will not cross them. He drives Odysseus out with an insult and repeats the command — begone, begone — bracketing the whole speech.

The hinge is the logic of divine hatred. In this world misfortune is legible as guilt: if the gods oppose you, no host dares stand between. Aeolus is not cruel by his own lights, only prudent. And he is half right — a god does hate Odysseus — which makes the injustice sharper, since the real fault this time was human, and the true reckoning is Poseidon's, not this night's.

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