The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 3.145 · Book 3, lines 145–147

‘Fool’ — the gods do not turn quickly

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ὡς τὸν Ἀθηναίης δεινὸν χόλον ἐξακέσαιτο, νήπιος, οὐδὲ τὸ ᾔδη, ὃ οὐ πείσεσθαι ἔμελλεν· οὐ γάρ τʼ αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων.

so that he might appease the dread anger of Athena — fool, and he did not know this, that she would not be won over; for the mind of the gods who are forever is not quickly turned.

Word by word

ὡςhōsso thatτὸνtòn(the)ἈθηναίηςAthēnaíēsof Athenaδεινὸνdeinòndreadχόλονchólonangerἐξακέσαιτοexakésaitohe might appease,νήπιοςnḗpiosthe fool,οὐδὲoudèand notτὸthisᾔδηḗidēdid he know,thatοὐounotπείσεσθαιpeísesthaiwould be won overἔμελλενémellen(was destined)·οὐounotγάρgárforτʼt’(indeed)αἶψαaîpsaquicklyθεῶνtheônof the godsτρέπεταιtrépetaiis turnedνόοςnóosthe mindαἰὲνaièneverἐόντωνeóntōnbeing.

The setting

Nestor judges Agamemnon's plan. Staying to sacrifice looked pious, but it could never undo, in a day, a wrath the whole army had earned.

A note on this passage

Nestor delivers his verdict on Agamemnon in one word: νήπιος, fool. The king thought a sacrifice offered on the spot could soothe Athena's terrible anger, and he did not grasp that she would not be talked round. Then comes the maxim: the mind of the everlasting gods does not change fast.

νήπιος is the poem's word for a particular blindness — the failure to see a doom already fixed. The army had earned the goddess's wrath in the sack; no same-day offering could lift it. The line looks past Troy, too: Agamemnon's real reckoning waits at home, not on this beach. Homer uses the same word of the suitors, who also feast on toward a ruin they cannot see.

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