The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 3.46 · Book 3, lines 46–48

'All men have need of the gods'

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δὸς καὶ τούτῳ ἔπειτα δέπας μελιηδέος οἴνου σπεῖσαι, ἐπεὶ καὶ τοῦτον ὀίομαι ἀθανάτοισιν εὔχεσθαι· πάντες δὲ θεῶν χατέουσʼ ἄνθρωποι.

give also, then, to this man the cup of honey-sweet wine to pour a libation, since he too, I think, prays to the immortals; and all men have need of the gods.

Word by word

δὸςdòsgiveκαὶkaìalsoτούτῳtoútōito this manἔπειταépeitathenδέπαςdépasthe cupμελιηδέοςmeliēdéosof honey-sweetοἴνουoínouwineσπεῖσαιspeîsaito pour,ἐπεὶepeìsinceκαὶkaìalsoτοῦτονtoûtonthis manὀίομαιoíomaiI thinkἀθανάτοισινathanátoisinto the immortalsεὔχεσθαιeúchesthaiprays·πάντεςpántesallδὲ(and)θεῶνtheônof the godsχατέουσʼchatéous’have needἄνθρωποιánthrōpoimen.

The setting

Peisistratus keeps speaking, arranging for the younger guest (Telemachus) to receive the cup after the elder. χατέω 'to have need of' takes a genitive — θεῶν, 'of the gods.'

A note on this passage

The instruction rounds itself off with a maxim. Give the second guest the cup as well, Peisistratus says, for surely he prays too — and then the general truth that carries the whole scene: all men have need of the gods. A courtesy about who drinks next is grounded in a statement about the human condition.

The line 'all men have need of the gods' is the quiet floor under the poem's whole world of hospitality and prayer. It is why the stranger at the door is sacred, why libations come before meals, why even a king's son pauses to see that a nameless guest gets his turn to worship. Homer sets the reflex of good manners on a foundation of shared human dependence — and does it in the voice of a boy, plainly.

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