The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 4.26 · Book 4, lines 26–29

Eteoneus asks: take them in, or send them on?

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Eteoneus — ξείνω δή τινε τώδε, διοτρεφὲς ὦ Μενέλαε, ἄνδρε δύω, γενεῇ δὲ Διὸς μεγάλοιο ἔικτον. ἀλλʼ εἴπʼ, ἤ σφωιν καταλύσομεν ὠκέας ἵππους, ἦ ἄλλον πέμπωμεν ἱκανέμεν, ὅς κε φιλήσῃ.

There are two strangers here, Zeus-nurtured Menelaus, two men, and in lineage they resemble great Zeus. But tell me: shall we unyoke for them their swift horses, or should we send them on to another to go to, whoever will befriend them?

Word by word

Eteoneus
ξείνωxeínōtwo strangersδήdḗ(indeed)τινεtinesomeτώδεtṓdethese here,διοτρεφὲςdiotrephèsZeus-nurturedôOΜενέλαεMenélaeMenelaus,ἄνδρεándretwo menδύωdýōtwo,γενεῇgeneêiin lineageδὲ(and)ΔιὸςDiòsof Zeusμεγάλοιοmegáloiogreatἔικτονéiktonthey resemble.ἀλλʼall’butεἴπʼeíp’tell [me],whetherσφωινsphōinfor themκαταλύσομενkatalýsomenwe shall unyokeὠκέαςōkéasswiftἵππουςhíppoushorses,êorἄλλονállonto anotherπέμπωμενpémpōmenwe should send [them]ἱκανέμενhikanémento go on to,ὅςhóswhoeverκεke(would)φιλήσῃphilḗsēiwill befriend [them].

The setting

Eteoneus has come in to his master. This is his report and his question — the words a well-run household must resolve before a stranger is taken in.

A note on this passage

Eteoneus reports: two strangers are at the door, men who look in their very lineage like sons of great Zeus. Then he asks the fatal question — should they unyoke the guests' horses and take them in, or send them on to be entertained somewhere else?

The question itself is the flaw. To ask whether to receive a guest is already half a refusal, and Menelaus will rebuke it sharply. Eteoneus even names the strangers' Zeus-like bearing — Zeus being the god of guests — yet still hesitates. The scene measures Sparta's hospitality against Ithaca's, where strangers are neither turned away nor honored but simply preyed upon.

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