
Eteoneus asks: take them in, or send them on?
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Eteoneus — ξείνω δή τινε τώδε, διοτρεφὲς ὦ Μενέλαε, ἄνδρε δύω, γενεῇ δὲ Διὸς μεγάλοιο ἔικτον. ἀλλʼ εἴπʼ, ἤ σφωιν καταλύσομεν ὠκέας ἵππους, ἦ ἄλλον πέμπωμεν ἱκανέμεν, ὅς κε φιλήσῃ.
There are two strangers here, Zeus-nurtured Menelaus, two men, and in lineage they resemble great Zeus. But tell me: shall we unyoke for them their swift horses, or should we send them on to another to go to, whoever will befriend them?
Eteoneus has come in to his master. This is his report and his question — the words a well-run household must resolve before a stranger is taken in.
Eteoneus reports: two strangers are at the door, men who look in their very lineage like sons of great Zeus. Then he asks the fatal question — should they unyoke the guests' horses and take them in, or send them on to be entertained somewhere else?
The question itself is the flaw. To ask whether to receive a guest is already half a refusal, and Menelaus will rebuke it sharply. Eteoneus even names the strangers' Zeus-like bearing — Zeus being the god of guests — yet still hesitates. The scene measures Sparta's hospitality against Ithaca's, where strangers are neither turned away nor honored but simply preyed upon.
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