
Tell me who came home
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ταῦτα μὲν οὕτω δὴ τελέω, γέρον, ὡς σὺ κελεύεις. ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον, ἢ πάντες σὺν νηυσὶν ἀπήμονες ἦλθον Ἀχαιοί, οὓς Νέστωρ καὶ ἐγὼ λίπομεν Τροίηθεν ἰόντες, ἦέ τις ὤλετʼ ὀλέθρῳ ἀδευκέι ἧς ἐπὶ νηὸς ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.
This I will do, old man, just as you bid. But come, tell me this and recount it truly: whether all the Achaeans came home unharmed with their ships — those whom Nestor and I left, going from Troy — or whether any perished by a cruel death on his own ship, or in the arms of his friends, after he wound up the war.
Having agreed to Proteus's terms, Menelaus presses the shape-shifting sea-god with the question that matters most: what became of the other Greek captains who sailed from Troy? He and Nestor had left them behind on the beach.
Menelaus accepts the errand, then asks the real question. He wants the roll of the returning army: did all the Achaeans reach home safe with their ships, or did some die — at sea on their own decks, or among their friends once the war was finished?
The verb τολύπευσεν comes from winding wool into a ball: the ten-year war is wound up the way a woman finishes a skein. But under the tidy image is dread. Menelaus is a survivor asking after the missing, and Proteus's roll-call will end at the one death he most fears to hear — his brother Agamemnon's, murdered at his own homecoming.
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