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The Orphic Hymns

the Orphic tradition · Hymn 73, lines 1–3 · The Daimon, who is Zeus
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Hymn 73 · The Daimon

ΔΑΙΜΟΝΟΣ, θυμίαμα λίβανον Of the Daimon · incense: frankincense
73.1
The Orphic Hymns 73.1 · The Daimon, who is Zeus
A hymn to the Daimon, the power that deals out each person's lot, whom the hymn calls Zeus.
· · ·
ΔΑΙΜΟΝΟΣ1
Daímonos
Of the Daimon
.
θυμίαμα2
thymíama
Incense
λίβανον3
líbanon
frankincense
.
κικλήσκω4
kiklḗskō
I call
Δαίμονα5
Daímona
the Daimon
πελάσαι6
pelásai
to draw near
,
 
the
φρικτόν7
phriktón
dreadto be shuddered at
ἡγήτορα8
hēgḗtora
leader
,
μειλίχιον9
meilíchion
gentle
Δία10
Día
Zeus
,
παγγενέτην11
pangenétēn
father of all
,
βιοδώτορα12
biodṓtora
giver of life
θνητῶν13
thnētôn
to mortals
,
μέγαν14
mégan
great
Ζῆνα15
Zêna
Zeus
,
πολύπλαγκτον16
polýplankton
wide-wandering
,
ἀλάστορα17
alástora
avengeravenging spirit
,
παμβασιλῆα18
pambasilêa
king of all
,
Of the Daimon. Incense: frankincense. I call the Daimon to draw near, the dread leader, gentle Zeus, father of all, giver of life to mortals, great Zeus, wide-wandering, avenger, king of all,

Of the Daimon. Incense: frankincense. I call the Daimon to draw near, the dread leader, gentle Zeus, father of all, giver of life to mortals, great Zeus, wide-wandering, avenger, king of all,
Interpretation
Of the Daimon. Incense: frankincense. I call the Daimon to draw near, the dread leader, gentle Zeus, father of all, giver of life to mortals, great Zeus, wide-wandering, avenger, king of all,
A daimōn is a divine power, and especially the power that hands each person a portion in life. The address to Musaeus named two Daimons, one most holy and one harmful to mortals; this hymn gathers both into one figure and calls him Zeus. Two of his titles pull against each other. Meilichios, "gentle," is the Zeus of the Athenian festival Diasia, a Zeus of the earth worshipped with offerings meant to appease him. Alastōr is the avenging spirit of tragedy: in Aeschylus' Agamemnon Clytemnestra claims that the old avenger of the house of Atreus took her shape and struck the blow.
Marble offering relief found in Athens, 350 to 300 BC, given by a man named Aristomenes. Zeus Meilichios, the Gentle, appears as a great coiled snake, and a small family comes to honor him. The hymn gives the Daimon the same title, gentle Zeus.National Archaeological Museum, Athens, 3329 · photo Gary Todd, CC0 (via Wikimedia Commons)
73.4
The Orphic Hymns 73.4 · The keys of grief and joy
The Daimon brings wealth into a house, and he can also wither a life; grief and joy are both in his keeping.
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giver of wealth, whenever he enters a house brimming over, but in turn chilling the life of toiling mortals; for in you are kept the keys of grief and of joy.
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