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The Orphic Hymns

the Orphic tradition · Hymn 86, lines 1–2 · Dream, messenger of what is to come
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Hymn 86 · Dream

ΟΝΕΙΡΟΥ, θυμίαμα ἀρώματα Of Dream · incense: aromatics
86.1
The Orphic Hymns 86.1 · Dream, messenger of what is to come
The hymn to Dream, sung over aromatic herbs. Dream is the messenger who tells mortals what is going to happen.
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ΟΝΕΙΡΟΥ1
Oneírou
Of Dream
.
θυμίαμα2
thymíama
Incense
ἀρώματα3
arṓmata
aromatics
.
Κικλήσκω4
Kiklḗskō
I call
σε5
se
you
,
μάκαρ6
mákar
blessed
,
τανυσίπτερε7
tanysíptere
long-wingedwith outstretched wings
,
οὖλε8
oûle
baneful
Ὄνειρε9
Óneire
Dream
,
ἄγγελε10
ángele
messenger
μελλόντων11
mellóntōn
of things to come
,
μέγιστε12
mégiste
greatest
χρησμῳδὲ13
chrēsmōidè
prophetsinger of oracles
θνητοῖς14
thnētoîs
to mortals
;
Of Dream. Incense: aromatics. I call you, blessed, long-winged, baneful Dream, messenger of things to come, greatest prophet to mortals;

Of Dream. Incense: aromatics. I call you, blessed, long-winged, baneful Dream, messenger of things to come, greatest prophet to mortals;
Interpretation
Of Dream. Incense: aromatics. I call you, blessed, long-winged, baneful Dream, messenger of things to come, greatest prophet to mortals;
The words oule Oneire, "baneful Dream," come straight from the second book of the Iliad, where Zeus calls a Dream to him and says "Go, baneful Dream," sending it to Agamemnon with a false promise of victory. The hymn keeps Homer's address but makes Dream the "greatest prophet" of mortals, a messenger of what is really to come. In Hesiod the Dreams are a whole tribe, children of Night, like Sleep, the god of the hymn before, and Death, the god of the hymn after.
John Flaxman, Jupiter Sending the Evil Dream to Agamemnon, designed 1793, engraved by Tommaso Piroli, published 1795. Zeus sends the Dream flying to Agamemnon's tent. In Homer he calls it baneful Dream, the same words this hymn uses.Engraving after John Flaxman, 1795 · photo H.-P. Haack, CC BY 3.0 (via Wikimedia Commons)
86.3
The Orphic Hymns 86.3 · You wake the mind in sleep
Dream comes silently in the quiet of sleep and speaks to the soul, waking the mind while the body sleeps.
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For, coming silently in the quiet of sweet sleep, speaking to the souls of mortals, you yourself wake the mind,
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