IV.499
Papyri Graecae Magicae IV.499 · If it please you — hand me over to immortal birthIV.499If it please you — hand me over to immortal birth
The world-frame closes (the body fashioned even 'in the soulless and the ensouled'), and the prayer makes its central petition — conditionally, not by command: 'if it seem good to you' (a variant reading, μεθαρθα φηρι, is noted 'in another copy'), hand me over to immortal birth, in keeping with the nature that underlies me.
· · ·
ἔν1
én
inwithin
τε2
te
and
ἀψύχῳ3
apsýchōi
the soullesslifeless / inanimate
καὶ4
kaì
and
ἐψυχωμένῳ5
epsychōménōi
the ensouledgive life to / endow with soul / (pass.) be ensouled
υηι6
u-ē-i
soundedan untranslatable magical name or sound, spoken for power, not meaning
αυι14
a-u-i
soundedan untranslatable magical name or sound, spoken for power, not meaning
ευωιε15
e-u-ō-i-e
soundedan untranslatable magical name or sound, spoken for power, not meaning
. ἐὰν7
eàn
if
δὲ8
dè
andbut
ὑμῖν13
hymîn
to you
δόξῃ9
dóxēi
it seem goodthink / (impers.) it seems good, is resolved
μετερτα10
meterta
soundedan untranslatable magical name or sound, spoken for power, not meaning
φωθ11
phōth
soundedan untranslatable magical name or sound, spoken for power, not meaning
ϊερεζαθ12
ierezath
soundedan untranslatable magical name or sound, spoken for power, not meaning
μεταπαραδῶναί16
metaparadônaí
to hand overtransfer across / deliver into another state
με17
me
meI
τῇ18
têi
to the
ἀθανάτῳ19
athanátōi
immortaldeathless / undying
γενέσει20
genései
birthorigin / coming-into-being
, ἐχομένως21
echoménōs
in keeping withnext / in continuity with
τῇ22
têi
the
ὑποκειμένῃ23
hypokeiménēi
underlyinglie under / underlie / be assumed as the substrate
μου24
mou
myI / me
φύσει25
phýsei
natureinborn character / growth
·; and in the soulless and the ensouled, [uēi aui euōie]. And if it seem good to you, [meterta phōth ierezath], to hand me over to immortal birth, in keeping with my underlying nature;
and in the soulless and the ensouled, [uēi aui euōie]. And if it seem good to you, [meterta phōth ierezath], to hand me over to immortal birth, in keeping with my underlying nature;
Interpretation
— and in the soulless and the ensouled, uēi aui euōie. And if it seem good to you, meterta phōth ierezath, to hand me over to immortal birth, in keeping with my underlying nature,
Here the rite does something magic rarely does: it asks. The great imperative machinery pauses on a conditional — eàn dóxēi, “if it seem good to you.” The initiate does not command the immortal powers to remake him; he petitions, and leaves the verdict to them. The verb he chooses for what he wants done is metaparadônai, “to hand me over, to transfer me across” — he asks to be passed, like something delivered, from one birth into another.
And the transfer is bounded by phýsis. He asks to be remade “in keeping with my underlying nature” — not against what he is, but out of it. The Greek keeps the verb of growth alive inside the noun: his phýsis is the mortal stock he is growing out of, the thing that must be handed over before the immortal génesis can take. The Hermetica stages the same passage in its treatise on rebirth (CH XIII), where a man is born again not in body but in mind; here the plea is still tentative, still asking permission.
IV.504
Papyri Graecae Magicae IV.504 · That I may behold the immortal beginningIV.504That I may behold the immortal beginning
The purpose of the transfer: to become an ἐπόπτης — to 'behold,' with the technical verb of the mysteries' highest vision, the immortal beginning. The three elements return, now each 'immortal' (spirit, water, air) and each sealed with a long name of power, so that the initiate may be 'reborn in mind.'
· · ·
so that, after the present and sharply pressing need upon me, I may behold the immortal beginning with the immortal spirit, [anchrephrenesouphirinx], with the immortal water, [eronoui parakounēth], with the most solid air, [eioaē psenabōth], that in mind I may be reborn, [kraochrax r oim enarchomai];