Phaedrus 228d · 228d

The Scroll Under the Cloak

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Socrates — δείξας γε πρῶτον, ὦ φιλότης, τί ἄρα ἐν τῇ ἀριστερᾷ ἔχεις ὑπὸ τῷ ἱματίῳ· τοπάζω γάρ σε ἔχειν τὸν λόγον αὐτόν

A perfect little comedy of desire. Phaedrus has been pretending he'll recount Lysias' speech from memory — but Socrates sees the scroll bulging under his cloak and calls the bluff. The written text is a hidden treasure, smuggled and hoarded, and Socrates wants it laid bare.

Word by word

Socrates
δείξαςdeíxasshowγεgeat least / indeedπρῶτονprôtonfirst / at first / foremost,ôO (address)φιλότηςphilótēsmy dear,τίwhatἄραárathen / so / it turns outἐνenin / amongτῇtêitheἀριστερᾷaristerâileft / the left hand / the hidden sideἔχειςécheisholdingὑπὸhypòunder / beneath / by (an agent)τῷtôitheἱματίῳhimatíōicloak / outer mantle / where things hide·τοπάζωtopázōsuspectγάρgárfor / becauseσεseyou (singular)ἔχεινécheinto haveτὸνtòntheλόγονlógonspeechαὐτόνautónitself

The setting

Socrates, certain that Phaedrus is not merely reporting Lysias' speech from memory, teases out the truth: Phaedrus has the actual written scroll hidden in his left hand, under his cloak.

A note on this passage

The physical scroll matters more than it seems. The whole dialogue will end by arraigning writing itself — the silent, portable text that can't defend or explain itself. Here that text makes its first appearance as an object of desire: hidden against the body, under the cloak, in the unlucky left hand. Plato stages the coming argument as a striptease — Socrates coaxing the written <em>lógos</em> out into the open air, where it can finally be questioned. Notice too <em>échō</em>, 'to hold': the same root gives <em>skholḗ</em>, leisure — a 'holding-back' from business — so even this teasing verb quietly belongs to the dialogue's web of words.

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