道德經

Tao Te Ching 1 · 1

Embodying the Way

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道可道,非常道;名可名,非常名。無名,天地之始;有名,萬物之母。故常無欲,以觀其妙;常有欲,以觀其徼。此兩者,同出而異名;同謂之玄。玄之又玄,眾妙之門。

The Way that can be spoken is not the constant Way. The name that can be named is not the constant name. Without a name, it is the beginning of heaven and earth; with a name, it is the mother of the ten thousand things. So, ever without desire, you see its mystery; ever with desire, you see its destination. These two come out together but differ in name. Together we call them the dark mystery: dark upon dark, the gate of all wonders.

Word by word

道dàoThe Way可kěthat can be道dàospoken,非fēiis not常chángthe constant道dàoWay;名míngThe name可kěthat can be名míngnamed,非fēiis not常chángthe constant名míngname。無wúWithout名mínga name,天地tiān dìheaven and earth之zhīofit is始shǐthe beginning;有yǒuwith名mínga name,萬物wàn wùthe ten thousand things之zhīofit is母mǔthe mother。故gùSo常chángever無wúwithout欲yùdesire,you以yǐ(to)觀guānsee其qíits妙miàomystery;常chángever有yǒuwith欲yùdesire,you以yǐ(to)觀guānsee其qíits徼jiàodestination。此cǐThese兩liǎngtwo者zhě(ones),同tóngtogether出chūcome out而érbut異yìdiffer in名míngname;同tóngTogether謂wèiwe call之zhīthem玄xuánthe dark mystery。玄xuándark之zhī(it)又yòuupon玄xuándark,眾zhòngall妙miàowonders之zhīof門ménthe gate。。。,;,。,,;,。。:,。

The setting

The opening of the book. Heshang Gong titles it 體道 “Embodying the Way”.

A note on this passage

The book opens by saying what it cannot do. The trick is in the characters: 道 is “way” and also “to say”, so the first line folds speaking back onto the thing spoken of. English needs two words where Chinese used one.

The chapter refuses to rank the pairs that follow. They come out of one source, and the word for that source is 玄, a dark red-black like dyed silk. Readers have disagreed for two thousand years about where to break these lines, and each break gives a different book.

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