道德經

Tao Te Ching 11 · 11

The Use of Emptiness

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三十輻共一轂,當其無,有車之用。埏埴以為器,當其無,有器之用。鑿戶牖以為室,當其無,有室之用。故有之以為利,無之以為用。

Thirty spokes share one hub; where it is empty, there is the cart’s use. Knead clay to make a vessel; where it is empty, there is the vessel’s use. Cut doors and windows to make a room; where it is empty, there is the room’s use. So what is there serves as benefit; what is not there serves as use.

Word by word

三十sān shíThirty輻fúspokes共gòngshare一yīone轂gǔhub,當dàngwhere其qíit無wúis empty,有yǒuthere is車chēthe cart之zhī’s用yònguse。埏shānKnead埴zhíclay以yǐto為wéimake器qìa vessel,當dàngwhere其qíit無wúis empty,有yǒuthere is器qìthe vessel之zhī’s用yònguse。鑿záoCut戶hùdoors牖yǒuand windows以yǐto為wéimake室shìa room,當dàngwhere其qíit無wúis empty,有yǒuthere is室shìthe room之zhī’s用yònguse。故gùSo有yǒuwhat is there之zhīit以yǐserves為wéias利lìbenefit,無wúwhat is not there之zhīit以yǐserves為wéias用yònguse。;,。;,。;,。;。

The setting

A short chapter of concrete images (wheel, vessel, room) used to argue that emptiness itself does the work.

A note on this passage

Usefulness lives in the hollow. The hub's empty center is what lets the wheel turn, and the space inside the pot is what holds the food; the solid parts only give the empty part its shape.

Heshang Gong reads the chapter on a second level too: the room and the vessel are figures for the practitioner's own body, emptied of passion and desire so the spirit can return and dwell there, the way use dwells in an empty space.

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Tao Te Ching 11 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/11/