道德經

Tao Te Ching 17 · 17

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太上,下知有之;其次親之譽之;其次畏之;其次侮之。信不足焉,猶兮其貴言。功成事遂,百姓皆謂我自然。

The very best ruler: those below know only that he is there. The next, they love him and praise him. The next, they fear him. The next, they despise him. When trust is not enough, he is wary, and he treasures his words. The work is done, the task complete, and the people all say, “We did it ourselves, naturally.”

Word by word

太tàiThe very best上shàngruler,下xiàthose below知zhīknowonly有yǒuis therethat之zhīhe;其次qí cìThe next親qīnthey love之zhīhim譽yùand praise之zhīhim;其次qí cìThe next畏wèithey fear之zhīhim;其次qí cìThe next侮wǔthey despise之zhīhim。When信xìntrustis不bùnot足zúenough焉yān(then),he is猶yóuwary兮xī(ah)and其qíhe貴guìtreasures言yánhis words。功gōngThe work成chéngis done事shìthe task遂suìcomplete,and百姓bǎi xìngthe people皆jiēall謂wèisay我wǒWedid it自然zì ránourselves, naturally。:。,。,。,。,,。,,,。

The setting

A ranking of rulers by how visible their rule is, ending in the ideal: people crediting themselves for what the ruler quietly made possible.

A note on this passage

The ranking measures one thing, how much the people notice their ruler, and the best one barely registers. A ruler short on trust does better to be sparing with words than to make promises; then, when the work succeeds, the people credit themselves.

Heshang Gong's version pictures that reticent ruler as 猶, “wary, hesitant”; Wang Bi's has 悠, “unhurried, at ease”, a noticeably calmer image. Wang Bi's text also carries a clause missing here entirely, 有不信焉, “there will be mistrust,” one of the most quoted lines of the book in that recension.

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Tao Te Ching 17 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/17/