道德經

Tao Te Ching 4 · 4

Sourceless

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道沖而用之,或不盈,淵乎似萬物之宗;挫其銳,解其紛,和其光,同其塵,湛兮似若存。吾不知誰之子,象帝之先。

The Way is hollow, and we use it; it is not ever full. How deep it is! It seems to be the ancestor of the ten thousand things. It blunts its sharp edges, unties its tangles, softens its light, and is one with the dust. Deep and still, it seems as if it lives on. I do not know whose child it is; it seems to come before the Lord of Heaven.

Word by word

道dàoThe Wayis沖chōnghollow而érandwe用yònguse之zhīit,或huòeverit is不bùnot盈yíngfull,淵yuāndeepit is乎hūHowIt似sìseemsto be萬物wàn wùthe ten thousand things之zhīof宗zōngthe ancestor;It挫cuòblunts其qíits銳ruìsharp edges,解jiěunties其qíits紛fēntangles,和hésoftens其qíits光guānglight,and同tóngis one with其qíthe塵chéndust,湛zhànDeep and still兮xī(oh)it似sìseems若ruòas ifit存cúnlives on。吾wúI不bùdo not知zhīknow誰shuíwhose之zhī(’s)子zǐchildit is,it象xiàngseems帝dìthe Lord of Heaven之zhī(’s)to先xiāncome before。,;。!。,,,。,。;。

The setting

Heshang Gong titles it 無源 “Sourceless”.

A note on this passage

The Way is an empty vessel that never needs filling: the more it is used, the more it holds. The Lord of Heaven it seems to come before is the High Lord of the old religion.

The word 沖 is a hollow, and Heshang Gong reads it as the empty middle. The four short lines about blunting and untangling are advice for a person as much as a picture of the Way, and they come back word for word in chapter 56.

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Tao Te Ching 4 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/4/