道德經

Tao Te Ching 81 · 81

The Plain Truth

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信言不美,美言不信。善者不辯,辯者不善。知者不博,博者不知聖人不積,既以為人己愈有,既以與人己愈多。天之道,利而不害;聖人之道,為而不爭。

True words are not beautiful; beautiful words are not true. The good are not clever talkers; clever talkers are not good. Those who know are not widely read; the widely read do not know. The sage does not hoard. Having used it for others, he himself has all the more; having given it to others, he himself is all the richer. Heaven’s Way benefits and does not harm; the sage’s Way acts and does not contend.

Word by word

信xìnTrue言yánwords不bùare not美měibeautiful,美měibeautiful言yánwords不bùare not信xìntrue。善shàngood者zhěThe不bùare not辯biànclever talkers,辯biànclever talkers者zhě(those)不bùare not善shàngood。知zhīknow者zhěThose who不bùare not博bówidely read,博bówidely read者zhěthe不bùdo not知zhīknow聖人shèng rénThe sage不bùdoes not積jīhoard,既jìHaving以yǐused it為wèifor人rénothers己jǐhe himself愈yùall the more有yǒuhas,既jìhaving以yǐit與yǔgiven人rénto others己jǐhe himselfis愈yùall the多duōricher。天tiānHeaven之zhī’s道dàoWay,利lìbenefits而érand不bùdoes not害hàiharm;聖人shèng rénthe sage之zhī’s道dàoWay,為wéiacts而érand不bùdoes not爭zhēngcontend。;。;。;。。,;,。;。

The setting

The book’s closing chapter, on plain versus pretty words and on giving that increases rather than depletes: the final line closes on 不爭, “not contending”, which the book first raises in chapter 3 and makes the virtue of water in chapter 8.

A note on this passage

Each pair warns against mistaking the appearance of a virtue for the virtue itself. The sage’s giving follows the same pattern: it looks like a loss and turns out to increase him.

The book’s very last line, 為而不爭 (“acts and does not contend”), returns to the same word, 爭, that closed the argument of chapter 8 near the start of the book.

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Tao Te Ching 81 — The Great Library Project interlinear edition · greatlibraryproject.com/book/tao/81/