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17d2
The Apology of Socrates 17d2 · Like a foreigner17d2Like a foreigner
He asks the jury to treat him as they would a foreigner who spoke in his own accent and dialect.
· · ·
ὥσπερ1
hṓsper
Just as
οὖν2
oûn
then
ἄν11
án
(would)
,
εἰ3
ei
if
τῷ4
tôi
in
ὄντι5
ónti
realitybeing
ξένος8
xénos
a foreignera stranger
ἐτύγχανον6
etýnchanon
I happenedI chanced
ὤν7
ṓn
to bebeing
,
συνεγιγνώσκετε9
synegignṓskete
you would forgiveyou would know with
δήπου10
dḗpou
surely
ἄν12
án
(would)
μοι13
moi
me
εἰ14
ei
if
ἐν16
en
in
ἐκείνῃ17
ekeínēi
that
τῇ18
têi
the
φωνῇ19
phōnêi
dialectvoice
τε20
te
and
καὶ21
kaì
and
τῷ22
tôi
the
τρόπῳ23
trópōi
mannerturn
ἔλεγον15
élegon
I spoke
ἐν24
en
in
οἷσπερ25
hoîsper
which
ἐτεθράμμην26
etethrámmēn
I had been brought upI had been fed
,
Just as, then, if I really happened to be a foreigner, you would surely forgive me if I spoke in that dialect and manner in which I had been brought up,

Just as, then, if I really happened to be a foreigner, you would surely forgive me if I spoke in that dialect and manner in which I had been brought up,
Interpretation
So, just as you would surely forgive me if I really were a foreigner and spoke in the dialect and manner I had been brought up in,
Foreigners could not address an Athenian court in their own right, so the comparison is a hypothesis: if I were one. Phōnē is "voice," and here the voice a person grows up with, their accent and dialect. Ξένος, xenos, is the word for the stranger, the guest and the foreigner at once. It is the root of "xenophobia," and the guest-friendship the Greeks considered sacred. The sentence does not end here. It runs on into the request that follows, and the Greek holds the reader in suspense across the page.
18a
The Apology of Socrates 18a · The judge's virtue and the speaker's18aThe judge's virtue and the speaker's
He finishes the request and states the rule he will hold everyone to, himself included.
· · ·

so now too I ask this of you as fair, as it seems to me at least: to let pass the manner of speaking (for perhaps it might be worse, perhaps better), but to consider this itself and turn your mind to it: whether what I say is just or not. For this is the virtue of a judge, and of a speaker, to tell the truth.
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