
A kiss from soul to soul
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Εἰποῦσα ἅπαν μὲν αὐτοῦ τὸ πρόσωπον ἠσπάζετο, ἅπασαν δὲ τὴν κόμην τοῖς αὑτῆς ὀφθαλμοῖς προσετίθει καὶ τοὺς στεφάνους ἀνελάμβανε καὶ τὰ χείλη τοῖς χείλεσι φιλοῦσα συνηρμόκει, καὶ ὅσα ἐνενόουν, ⟦διὰ τῶν χειλέων⟧ ἐκ ψυχῆς εἰς τὴν θατέρου ψυχὴν διὰ τοῦ φιλήματος παρεπέμπετο.
When she had said this, she kissed his whole face, put all his hair to her own eyes, took up the garlands, and kissing, fitted her lips to his; and whatever they were thinking passed from one soul into the other through the kiss.
Book 1, chapter 9. Anthia finishes speaking.
Hercher prints διὰ τῶν χειλέων, "through the lips," but marks the words for deletion, probably because they repeat διὰ τοῦ φιλήματος, "through the kiss"; our prose reads around them. The idea that a kiss lets the soul pass from one person to another is old: an epigram ascribed to Plato says that in a kiss the poet's soul came up to his lips "as if to cross over" (Greek Anthology 5.78). Here what crosses is ὅσα ἐνενόουν, everything the two were thinking.
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Xenophon of Ephesus, An Ephesian Tale 1.9.6 — The Great Library Project interlinear edition · greatlibraryproject.com/book/ephesiantale/1.9.6/