Send my mirrors to the kitchen?
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Querias, que eu mandasse para a cosinha os meos espelhos de Veneza?...
Would you have me send my Venetian mirrors to the kitchen?...
Would you have me send my Venetian mirrors to the kitchen?...
He drives the objectification home with a sneer disguised as common sense: 'Querias, que eu mandasse para a cosinha os meos espelhos de Veneza?' — would you have me banish my Venetian mirrors to the kitchen? To hide Isaura from view would be, in his logic, as absurd as sending costly mirrors to the scullery — a beautiful thing belongs where it can be admired. The comparison is exact and appalling, and the choice of object perfect: mirrors, of all things — an image that gives back an image. Isaura, like the Venetian glass, is prized for reflecting her owner's wealth and taste back at him; her worth is entirely a function of how she adorns his rooms and flatters his standing. Henrique warned that her presence was dangerous; Leôncio answers, in effect, that the danger is beside the point, because Isaura is not a person who might be endangered but a possession to be positioned. The chapter has now shown us, in full daylight, the mind that Isaura must survive.
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