The limits of the soul — no road reaches them
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ψυχῆς πείρατα ἰὼν οὐκ ἂν ἐξεύροιο πᾶσαν ἐπιπορευόμενος ὁδόν· οὕτω βαθὺν λόγον ἔχει
You would not find out the limits of the soul, though you travelled every road: so deep a logos it has.
Preserved by Diogenes Laertius (9.7). However far you travel, walking every road, you will not reach the boundaries of the soul: 'so deep a logos it has.'
Diogenes Laertius (9.7) preserves what may be Heraclitus's most quoted line on the soul. However far you travel, walking every road, you will not reach the boundaries of the <em>psychē</em> — 'so deep a <em>logos</em> it has.'
Two charged words meet here. The <em>psychē</em> is given the vastness of a landscape with no edge, a country you cannot walk to the end of; and its depth is measured by <em>logos</em> — account, measure, ratio, the same word that names the cosmic order in B1. The soul has a logos, and that logos is deep. This is the counterweight to B115, where 'the soul has a logos that increases itself': the self is not a fixed quantity but something that grows, unbounded, along its own measure. Heraclitus is the first Greek to make the interior a place of unlimited extent — an idea that will travel through Plato's <em>Phaedo</em> down to Augustine's astonishment at the caverns of memory.
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