From what differs, the fairest harmony
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τὸ ἀντίξουν συμφέρον… ἐκ τῶν διαφερόντων καλλίστην ἁρμονίην
The opposing draws together, and from things that differ comes the fairest harmony.
Preserved by Aristotle in the Nicomachean Ethics (8.2), cited among examples that like is not always drawn to like. A phrase — its middle lost — stating the unity of opposites as a principle of joining.
This is the unity of opposites stated as a craftsman's principle. What sets itself against — <em>to antixoun</em>, the counter-tending — is exactly what holds together; and the fairest joining, the fairest <em>harmoniē</em>, is made not in spite of difference but out of it. ἁρμονία is first a carpenter's and a lyre-maker's word: the fitting of parts, the tension that makes a frame stand or a string sound. A joint with no opposed forces in it does not hold.
Aristotle quotes the line to illustrate friendship, but Heraclitus means it of everything. The bow and the lyre (B51) work only because two pulls strain against each other; the same logic runs here. καλλίστην — 'fairest' — is not decoration but the claim itself: the most beautiful order is the one under the most tension, opposition brought to a pitch rather than smoothed away. It is the exact reverse of the common wish that harmony means the absence of conflict. For Heraclitus, remove the conflict and you remove the harmony with it.
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