
What Amphiaraus answered
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Τὰ μὲν δὴ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη· κατὰ δὲ τὴν Ἀμφιάρεω τοῦ μαντηίου ὑπόκρισιν, οὐκ ἔχω εἰπεῖν ὅ τι τοῖσι Λυδοῖσι ἔχρησε ποιήσασι περὶ τὸ ἱρὸν τὰ νομιζόμενα ( οὐ γὰρ ὦν οὐδὲ τοῦτο λέγεται), ἄλλο γε ἢ ὅτι καὶ τοῦτο ἐνόμισε μαντήιον ἀψευδὲς ἐκτῆσθαι.
This, then, was the answer given to Croesus from Delphi. As for the response of the oracle of Amphiaraus, I cannot say what it told the Lydians after they performed the customary rites at the shrine, for that too is not recorded, except that Croesus believed he had found a truthful oracle in this one as well.
Only Delphi's answer to Croesus's test survives; Herodotus turns to the second oracle Croesus trusted.
Herodotus frames this section with the same verb twice. Delphi's answer arrived passively, echrēsthē, "it was given as an oracle"; the Amphiaraus answer would have come actively, echrēse, "it gave as an oracle," except that nobody ever wrote it down. He says so plainly: oude touto legetai, "not even this is told." It is a small, honest admission from a writer who elsewhere quotes an oracle word for word; here he has nothing to quote, and he says so instead of inventing something.
What Herodotus does know is Croesus's verdict, and the verb he chooses is telling: enomise, "he judged" or "believed," the same verb that will call Delphi "the only true oracle" one section earlier. Here it reaches wider, to Amphiaraus as well, joined by ektēsthai, "to have acquired," the verb for owning property. Croesus does not simply trust the Amphiaraus oracle; he counts it as one more truthful oracle he has acquired, a second trophy from the same contest. A king who collects oracles the way he collects proof is still the man who cooked a tortoise to outwit the gods one section ago, and the habit has not left him.
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