Jean-Léon Gérôme, King Candaules (1859)
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Herodotus, Histories 1.55.2 · 1.55.2

The riddle of the mule

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ἡ δὲ Πυθίη οἱ χρᾷ τάδε.
The Pythia — ἀλλʼ ὅταν ἡμίονος βασιλεὺς Μήδοισι γένηται, καὶ τότε, Λυδὲ ποδαβρέ, πολυψήφιδα παρʼ Ἕρμον φεύγειν μηδὲ μένειν μηδʼ αἰδεῖσθαι κακὸς εἶναι.

The Pythia declares this to him: "But when a mule becomes king of the Medes, then, tender-footed Lydian, flee by the pebbly Hermus; do not stay, and do not be ashamed to be a coward."

Word by word

ἡhē—δὲdè—ΠυθίηPythíēthe Pythiaοἱhoito himχρᾷchrâideclaresτάδεtádethis.
The Pythia
ἀλλʼallʼbutὅτανhótanwhenἡμίονοςhēmíonosa muleβασιλεὺςbasileùskingΜήδοισιMḗdoisiof the Medesγένηταιgénētaibecomes,καὶkaì—τότεtótethen,ΛυδὲLydèLydianποδαβρέpodabrétender-footed,πολυψήφιδαpolypsḗphidathe pebblyπαρʼparʼbyἝρμονHérmonHermusφεύγεινpheúgeinfleeμηδὲmēdèdo notμένεινméneinstayμηδʼmēdʼand do notαἰδεῖσθαιaideîsthaibe ashamedκακὸςkakòsa cowardεἶναιeînaito be.

The setting

The Pythia's answer, in verse.

A note on this passage

Hēmionos, "mule," is the oracle's word for a king who should be impossible, and Herodotus keeps its full meaning for later: readers will eventually learn why a king of mixed descent could be called by that name. For now the line works as prophecy in deliberately impossible clothing, since no one in the sixth century BC expected a mule to rule anybody. The verb genētai, "becomes," is subjunctive, grammatically open, which is exactly how an oracle likes to leave the future: true the moment it happens, unreadable before.

The advice that follows is blunt and oddly tender. Podabros, "soft of foot," addresses Croesus directly, and the god tells a king to run, by the polypsēphis, "pebbly," Hermus, the river that ran past Sardis itself. Two negative commands in a row, mēde menein, "do not stay," mēd' aideisthai, "do not be ashamed," strip away the values a Lydian king is supposed to have: courage, standing your ground, pride. The oracle is telling Croesus it will be fine to be a coward, which could be read as mercy or as mockery, and Herodotus leaves that choice to the reader, the same way he left the tortoise riddle open before it.

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Herodotus, Histories 1.55.2 — The Great Library Project interlinear edition · greatlibraryproject.com/book/herodotus/1.55.2/