
Chilon's advice
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Χίλων δὲ ὁ Λακεδαιμόνιος παρατυχὼν καὶ θεησάμενος τὸ τέρας συνεβούλευε Ἱπποκράτεϊ πρῶτα μὲν γυναῖκα μὴ ἄγεσθαι τεκνοποιὸν ἐς τὰ οἰκία, εἰ δὲ τυγχάνει ἔχων, δεύτερα τὴν γυναῖκα ἐκπέμπειν, καὶ εἴ τίς οἱ τυγχάνει ἐὼν παῖς, τοῦτον ἀπείπασθαι.
Chilon the Lacedaemonian, who happened to be there and saw the portent, advised Hippocrates first not to bring home a wife who could bear children, and if he already had one, to send her away, and if he already had a son, to disown him.
A Spartan sage who witnessed the portent at Olympia gives Hippocrates blunt and drastic advice.
The man who reads the sign is Chilōn ho Lakedaimonios, Chilon the Spartan, elsewhere counted among the Seven Sages of Greece, and Herodotus is careful to establish his authority as a witness before giving his advice: he paratychōn, "happened to be there," and theēsamenos, "having watched," the portent himself. The advice itself comes in a tidy two-step list, prōta men, "first," and deutera, "second," the structure of a man used to being obeyed and economical with his words.
What Chilon actually recommends is startling in its severity: do not marry a teknopoion, "child-bearing," wife at all, or if one is already married, send her away, ekpempein. And if a son already exists, apeipasthai, "disown him." The verb for disowning shares its root with a herald's public renunciation; Chilon is telling Hippocrates to cut off his own bloodline in public, rather than risk whatever the boiling cauldrons meant for a child not yet born. Herodotus's readers already know the end of this story before Hippocrates does: a son named Peisistratus is coming, whether his father heeds the warning or not.
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Herodotus, Histories 1.59.2 — The Great Library Project interlinear edition · greatlibraryproject.com/book/herodotus/1.59.2/