A guarded youth, and time to spare
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καὶ τὸ μὴ ἐπὶ πλέον τραφῆναι παρὰ τῇ παλλακῇ τοῦ πάππου καὶ τὸ τὴν ὥραν διασῶσαι καὶ τὸ μὴ πρὸ ὥρας ἀνδρωθῆναι, ἀλλ’ ἔτι καὶ ἐπιλαβεῖν τοῦ χρόνου.
And that I was not brought up too long in the house of my grandfather's concubine; that I kept my youthful bloom intact; that I did not reach manhood before my time, but even gained some extra time besides.
Continues Marcus's closing catalogue of thanks to the gods (1.17), here crediting them with the timing and protection of his sexual coming-of-age.
This continues the run of short entries in 1.17 where Marcus catalogues, almost like a ledger, what the gods granted him early in life. Here the debt is delicacy itself: that he was not left too long in the household of his grandfather's concubine (a domestic arrangement common enough among the Roman elite, but not one a boy was expected to take as a model), that his ὥρα — the outward bloom and sexual attractiveness of adolescence — came through intact, and that he did not reach manhood, ἀνδρωθῆναι, before the age decorum required.
The closing clause is the interesting one: ἀλλ' ἔτι καὶ ἐπιλαβεῖν τοῦ χρόνου, "but even gained some time besides" — as if maturation itself were a resource to be husbanded rather than rushed. It is a small instance of a recurring Meditations concern, that how time is used matters more than how much of it there is (compare 2.4's warning about how little remains). Framed as gratitude to the gods, the sentence quietly credits providence for what reads, from outside, as ordinary luck of temperament and household — a pattern that runs through Book 1's whole catalogue of debts.
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