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Meditations 4.13 · 4.13

Then Use It

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“ Λόγον ἔχεις;” “ ἔχω.” “ τί οὖν οὐ χρᾷ; τούτου γὰρ τὸ ἑαυτοῦ ποιοῦντος τί ἄλλο θέλεις;”

"You have reason?" "I have." "Why then do you not use it? For if this does its own proper work, what else do you want?"

Word by word

ΛόγονLógonreasonἔχειςékheisyou have;ἔχωékhōI have.τίwhyοὖνou͂nthenοὐounotχρᾷkhra͂ido you use it;τούτουtoútouthisγὰρgàrforτὸtheἑαυτοῦheautou͂its ownποιοῦντοςpoiou͂ntosdoingτίwhatἄλλοálloelseθέλειςthéleisdo you want;

The setting

A brief self-interrogation in dialogue: you possess reason — so why not use it? If reason does its proper work, nothing more is needed.

A note on this passage

Marcus stages a tiny dialogue with himself, in the clipped question-and-answer style he had learned from Epictetus. The premise is granted at once — yes, you have λόγος, reason — and the whole weight falls on the reproach that follows: τί οὖν οὐ χρᾷ, "why then don’t you use it?" Possessing the faculty is worthless if it is left idle; the Stoic point is always that reason is for exercise, not ornament. The gap Marcus is prodding is the ordinary human one between knowing the right principle and actually bringing it to bear in the moment.

The closing line states the sufficiency of reason with startling economy: "if this does its own work (τὸ ἑαυτοῦ ποιοῦντος), what else do you want?" Each thing in the Stoic scheme has an ἔργον, a proper function, and for a human being that function is to reason well — to judge impressions rightly and act accordingly. If the ruling faculty is doing that, then everything genuinely up to you is already accomplished, and there is nothing further to crave. The undercurrent is both bracing and consoling: the one tool you need you already have, and using it well is the entire task.

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