
Call the assembly, with the gods as witnesses
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εἰ δʼ ἄγε νῦν ξυνίει καὶ ἐμῶν ἐμπάζεο μύθων;· αὔριον εἰς ἀγορὴν καλέσας ἥρωας Ἀχαιοὺς μῦθον πέφραδε πᾶσι, θεοὶ δʼ ἐπὶ μάρτυροι ἔστων.
But come now, hear me and heed my words: tomorrow, summon the Achaean heroes to assembly, and declare your word to them all, and let the gods be witnesses besides.
Athena's practical counsel begins: tomorrow Telemachus is to summon the Achaean nobles to a formal assembly and state his case before them all, calling the gods to witness.
The counsel turns practical and public. Athena gives Telemachus his first political instruction: call an assembly of the Achaean nobles tomorrow, and state his case openly before them all, with the gods called to witness.
This is the assembly of Book 2, prescribed here in advance. For the whole length of the war there has been no assembly on Ithaca — the poem will point that out — so to summon one is itself the act of a man stepping into his father's place. Athena is not so much handing him a plan as pushing him onto the public stage of adults. And ‘let the gods be witnesses’ turns a family grievance into a matter of oath and law: the first move from private suffering to a claim that can be judged.
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