The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 1.372 · Book 1, lines 372–375

At dawn, to the assembly

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ἠῶθεν δʼ ἀγορήνδε καθεζώμεσθα κιόντες πάντες, ἵνʼ ὕμιν μῦθον ἀπηλεγέως ἀποείπω, ἐξιέναι μεγάρων· ἄλλας δʼ ἀλεγύνετε δαῖτας, ὑμὰ κτήματʼ ἔδοντες, ἀμειβόμενοι κατὰ οἴκους.

At dawn let us go and sit in the assembly, all of us, so that I may declare my word to you outright: to quit my halls. Prepare other feasts, eating your own goods, passing house to house.

Word by word

ἠῶθενēôthenat dawnδʼd’(and)ἀγορήνδεagorḗndeto the assemblyκαθεζώμεσθαkathezṓmesthalet us take our seatsκιόντεςkióntesgoingπάντεςpántesall of us,ἵνʼhín’so thatὕμινhýminto youμῦθονmŷthon[my] wordἀπηλεγέωςapēlegéōsoutrightἀποείπωapoeípōI may declare,ἐξιέναιexiénai[bidding you] go outμεγάρωνmegárōnof my halls·ἄλλαςállasotherδʼd’(and)ἀλεγύνετεalegýneteprepareδαῖταςdaîtasfeasts,ὑμὰhymàyour ownκτήματʼktḗmat’possessionsἔδοντεςédonteseating,ἀμειβόμενοιameibómenoipassing in turnκατὰkatàfromοἴκουςoíkoushouse to house.

The setting

Telemachus, having asked for quiet, now names his real intent: he will summon a formal assembly and there order the suitors out of his house.

A note on this passage

The demand arrives. Telemachus announces he will call a formal assembly at dawn and there order the suitors, plainly and publicly, out of his house; if they must go on feasting, let them eat their own estates, moving from one man's house to the next.

The undercurrent is political. The private grievance becomes a public act: ἀγορήνδε, ‘to the assembly’ — the institution where a community's business is decided. This is the first move of a man claiming his household and his standing in the city, and it points straight at the assembly of Book 2. And ‘eat your own possessions’ exposes the crime beneath the hospitality: the feast, the engine of guest-friendship, has been turned into a machine for consuming another man's estate.

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