
Devour it — and the gods will requite you
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εἰ δʼ ὕμιν δοκέει τόδε λωίτερον καὶ ἄμεινον ἔμμεναι, ἀνδρὸς ἑνὸς βίοτον νήποινον ὀλέσθαι, κείρετʼ· ἐγὼ δὲ θεοὺς ἐπιβώσομαι αἰὲν ἐόντας, αἴ κέ ποθι Ζεὺς δῷσι παλίντιτα ἔργα γενέσθαι· νήποινοί κεν ἔπειτα δόμων ἔντοσθεν ὄλοισθε.
But if it seems to you more desirable and better that it be so — that one man's livelihood be destroyed unavenged — then devour it! But I will call on the gods that are forever, in hope that Zeus may somehow grant deeds of requital to happen: then within these halls you would perish, unavenged.
Telemachus finishes his speech with a threat wrapped in a dare: if the suitors will not stop, let them consume his estate — but the gods, he says, will exact the payment.
Telemachus ends by daring them. If wasting one man's estate without payment truly seems the better course, then let them ravage it — but he will call on the eternal gods, and pray that Zeus grant deeds of ‘requital,’ so that they die unavenged in these very halls.
The undercurrent is doom pronounced. παλίντιτα, ‘paid back,’ and νήποινος, ‘unavenged’ (said twice), are the poem's justice-vocabulary, and the boy is speaking, without fully knowing it, the sentence the proem already announced: men destroyed by their own recklessness. ‘Within these halls’ is exact. That is where the killing of Book 22 will happen — Odysseus and his son among the slaughtered suitors, in this room. Telemachus utters a prophecy and hears only his own anger.
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