The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 1.65 · Book 1, lines 65–67

How could I forget Odysseus?

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Zeus — πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην, ὃς περὶ μὲν νόον ἐστὶ βροτῶν, περὶ δʼ ἱρὰ θεοῖσιν ἀθανάτοισιν ἔδωκε, τοὶ οὐρανὸν εὐρὺν ἔχουσιν;

How could I then forget godlike Odysseus, who is beyond mortals in mind, and beyond others gave sacrifices to the gods, the immortals who hold the wide heaven?

Word by word

Zeus
πῶςpôshowἂνàn(could)ἔπειτʼépeit’thenὈδυσῆοςOdysêosOdysseusἐγὼegṑIθείοιοtheíoiogodlikeλαθοίμηνlathoímēnforget,ὃςhòswhoπερὶperìbeyondμὲνmèn(indeed)νόονnóonin mindἐστὶestìisβροτῶνbrotôn[of] mortals,περὶperìand beyondδʼd’(and)ἱρὰhiràsacrificesθεοῖσινtheoîsinto the godsἀθανάτοισινathanátoisinthe immortalἔδωκεédōkegave,τοὶtoìwhoοὐρανὸνouranònheavenεὐρὺνeurỳnwideἔχουσινéchousinhold;

The setting

In the council on Olympus, Zeus is already speaking, answering the charge that heaven has abandoned Odysseus. He turns to the one mortal no god could overlook — the wisest and most pious of men.

A note on this passage

Zeus answers the charge that heaven has abandoned Odysseus by turning it around: how could he forget the one man who outstripped mortals in wisdom and outdid them in sacrifice? The hero is defined by two things at once — his mind and his piety.

The undercurrent is the honor economy the gods run on. Odysseus is owed because he gave: the sacrifices are a debt the immortals are bound to honor. Zeus is moved less by pity than by a reckoning — and the poem quietly frames divine favor as an exchange, not a gift freely given.

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