The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 3.230 · Book 3, lines 230–233

A god could bring a man home from anywhere

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Athena (as Mentor) — Τηλέμαχε, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων. ῥεῖα θεός γʼ ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι. βουλοίμην δʼ ἂν ἐγώ γε καὶ ἄλγεα πολλὰ μογήσας οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι,

Telemachus, what a word has escaped the barrier of your teeth. Easily a god, if he wills, could bring a man safe home even from afar. I, for my part, would rather, having suffered many woes, come home and see the day of return,

Word by word

Athena (as Mentor)
ΤηλέμαχεTēlémacheTelemachus,ποῖόνpoîónwhat aσεse(from you)ἔποςéposwordφύγενphýgenhas escapedἕρκοςhérkosthe barrierὀδόντωνodóntōnof your teeth.ῥεῖαrheîaeasilyθεόςtheósa godγʼg’(surely)ἐθέλωνethélōnif he willsκαὶkaìevenτηλόθενtēlóthenfrom afarἄνδραándraa manσαώσαιsaṓsaicould bring safe home.βουλοίμηνbouloímēnI would ratherδʼd’(and)ἂνàn(would)ἐγώegṓIγεgefor my partκαὶkaìevenἄλγεαálgeawoesπολλὰpollàmanyμογήσαςmogḗsashaving sufferedοἴκαδέoíkadéhomeτʼt’(and)ἐλθέμεναιelthémenaito comeκαὶkaìandνόστιμονnóstimonof returnἦμαρêmarthe dayἰδέσθαιidésthaito see,

The setting

Athena, still disguised as Mentor, rebukes Telemachus's despair. She insists that a willing god can save a man across any distance, and says she herself would choose long suffering and a homecoming over any easier fate.

A note on this passage

Athena checks the despair gently. What a word has slipped past the barrier of your teeth, she says — a god who wills it could bring a man safely home even from the ends of the earth. For herself, she would rather suffer much and live to see the day of homecoming.

She is arguing her own trade. Homecoming — nostos — is precisely what Athena manages for Odysseus, and she states the theology flatly: divine will can override any distance. The old phrase 'barrier of the teeth' makes speech a thing that gets past a gate, and Telemachus has just let a faithless word escape.

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