The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 4.171 · Book 4, lines 171–173

I meant to love him above all

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καί μιν ἔφην ἐλθόντα φιλησέμεν ἔξοχον ἄλλων Ἀργείων, εἰ νῶιν ὑπεὶρ ἅλα νόστον ἔδωκε νηυσὶ θοῇσι γενέσθαι Ὀλύμπιος εὐρύοπα Ζεύς.

And I said that once he came I would cherish him beyond all other Argives, if Olympian Zeus, wide-thundering, had granted us two a return over the sea to be made in swift ships.

Word by word

καίkaíandμινminhimἔφηνéphēnI saidἐλθόνταelthóntaonce he cameφιλησέμενphilēsémenI would cherishἔξοχονéxochonbeyondἄλλωνállōnall othersἈργείωνArgeíōnthe Argives,εἰeiifνῶινnôinus twoὑπεὶρhypeìroverἅλαhálathe seaνόστονnóstona returnἔδωκεédōkehad grantedνηυσὶnēysìin shipsθοῇσιthoêisiswiftγενέσθαιgenésthaito be madeὈλύμπιοςOlýmpiosOlympianεὐρύοπαeurýopawide-thunderingΖεύςZeúsZeus.

The setting

Menelaus begins the great 'what might have been.' Had the gods granted both him and Odysseus a safe voyage home from Troy, he says, he would have honored his friend above every other Greek who fought there.

A note on this passage

The verb tenses do the work. Menelaus 'said' — meant, intended — to love Odysseus above all the Argives, and the whole promise hangs on a condition that never came true: 'if Zeus had granted us both a homecoming.' It is a plan spoken entirely in the unreal, a gift shaped and then dissolved by the word 'if.'

The undercurrent is the cost of the returns. Menelaus did come home, after his own long straying; Odysseus did not, and so this generous intention has nowhere to land. The passage turns on νόστος, homecoming — the poem's master-word — and here it names the one thing the two friends never got to share. The reward can only be described, never given.

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