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οὐ γάρ τοι πρὶν μοῖρα φίλους τʼ ἰδέειν καὶ ἱκέσθαι οἶκον ἐυκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν, πρίν γʼ ὅτʼ ἂν Αἰγύπτοιο, διιπετέος ποταμοῖο, αὖτις ὕδωρ ἔλθῃς ῥέξῃς θʼ ἱερὰς ἑκατόμβας ἀθανάτοισι θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι· καὶ τότε τοι δώσουσιν ὁδὸν θεοί, ἣν σὺ μενοινᾷς.
For it is not yet fated for you to see your dear ones and to reach your well-built house and your native land, until you go back once more to the waters of Egypt, the heaven-fed river, and offer sacred hecatombs to the immortal gods who hold the wide heaven. And then the gods will grant you the road you long for.
Proteus spells out the remedy. Menelaus is not fated to reach home until he sails back to the Nile and offers sacred hecatombs to the gods; only then will they grant him the voyage he longs for.
Proteus gives the remedy in full. Menelaus cannot reach his loved ones or his home until he first sails all the way back to the Nile and performs the hecatomb he skipped. The homecoming is deferred by a whole extra voyage — a detour to Egypt is the price of the road to Greece.
The passage turns on the Greek sense that fate is conditional, not fixed: μοῖρα here is a thing you can unlock by doing the right ritual. Notice the sacrifice must go to ‘the immortal gods who hold the wide heaven’ — the full company, not one slighted patron — because what was withheld was general piety. Only when the account is squared do the gods ‘grant the road,’ ὁδόν, the plain physical way home that no seamanship alone could open.
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