The Siren Vase — Odysseus bound to the mast; Attic red-figure, c. 480 BC, British Museum
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Odyssey 4.748 · Book 4, lines 748–750

Spare your fair skin — wash and pray

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ἢ σʼ αὐτὴν ποθέσαι καὶ ἀφορμηθέντος ἀκοῦσαι, ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃς. ἀλλʼ ὑδρηναμένη, καθαρὰ χροῒ εἵμαθʼ ἑλοῦσα,

or until you yourself should miss him and hear of his going — so that you should not, weeping, mar your fair skin. But now, having bathed and taken clean raiment upon your body,

Word by word

orσʼs’youαὐτὴνautḕnyourselfποθέσαιpothésaishould miss himκαὶkaìandἀφορμηθέντοςaphormēthéntosof his goingἀκοῦσαιakoûsaihear,ὡςhōsso thatἂνàn(would)μὴmḕnotκλαίουσαklaíousaweepingκατὰkatà(away)χρόαchróayour skinκαλὸνkalònfairἰάπτῃςiáptēisshould mar.ἀλλʼall’butὑδρηναμένηhydrēnaménēhaving bathed,καθαρὰkatharàcleanχροῒchroïupon your bodyεἵμαθʼheímath’raimentἑλοῦσαheloûsahaving taken,

The setting

Eurycleia finishes explaining the oath's term — twelve days, or until Penelope herself missed him — and then, tenderly, tells her mistress to stop weeping, bathe, and put on clean clothes (the next line will send her up to pray to Athena).

A note on this passage

The nurse gives the oath's other release-point: silence was to hold until Penelope herself noticed the absence and asked. Telemachus's aim, Eurycleia says, was to spare his mother the very grief now marring her — he did not want her tearing her fair skin with weeping. Then the old servant does what nurses do: she turns from confession to care, telling Penelope to wash and change.

The undercurrent is comfort offered as ritual. Grief in Homer is answered not with argument but with action — bathe, dress cleanly, then pray. Eurycleia redirects Penelope's helpless sorrow into the one thing that can still be done: an approach to the gods. The washing is both literal and a threshold, the body made clean to stand before Athena, and the scene bends from lament toward the prayer that will bring the goddess's comfort.

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