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The Septuagint 2.19 · 2.19

The man named every living thing

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καὶ ἔπλασεν ὁ θεὸς ἔτι ἐκ τῆς γῆς πάντα τὰ θηρία τοῦ ἀγροῦ καὶ πάντα τὰ πετεινὰ τοῦ οὐρανοῦ, καὶ ἤγαγεν αὐτὰ πρὸς τὸν Ἀδὰμ ἰδεῖν τί καλέσει αὐτά· καὶ πᾶν ὃ ἐὰν ἐκάλεσεν αὐτὸ Ἀδὰμ ψυχὴν ζῶσαν, τοῦτο ὄνομα αὐτοῦ.

Word by word

καὶkaìAndἔπλασενéplasenformedhotheθεὸςtheòsGodἔτιétifurtherἐκekout ofτῆςtêstheγῆςgêsearthπάνταpántaallτὰtheθηρίαthēríawild beastsτοῦtoûof theἀγροῦagroûfieldκαὶkaìandπάνταpántaallτὰtheπετεινὰpeteinàbirdsτοῦtoûofοὐρανοῦouranoûheaven,καὶkaìandἤγαγενḗgagenbroughtαὐτὰautàthemπρὸςpròstoτὸνtòntheἈδὰμAdàmAdamἰδεῖνideînto seeτίwhatκαλέσειkaléseihe would callαὐτάautáthem·καὶkaìandπᾶνpâneverywhichἐὰνeàn-ἐκάλεσενekálesencalledαὐτὸautòitἈδὰμAdàmAdamψυχὴνpsykhḕna living soulζῶσανzôsanliving,τοῦτοtoûtothatὄνομαónomawas the nameαὐτοῦautoûits.

The setting

God forms the animals — from the same γῆ, and by the same verb ἔπλασεν, as the man himself — and lets Ἀδὰμ name them; whatever he calls a creature, τοῦτο ὄνομα αὐτοῦ, "that is its name," becomes final. Naming here is an exercise of the dominion given in Gen 1:28, and each animal too is called ψυχὴν ζῶσαν, "a living soul" — the same phrase used of the man in v.7.

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The Septuagint 2.19 — The Great Library Project interlinear edition · greatlibraryproject.com/book/septuagint/2.19/