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The Septuagint 2.9 · 2.9

The tree of life and the tree of knowing good and evil

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καὶ ἐξανέτειλεν ὁ θεὸς ἔτι ἐκ τῆς γῆς πᾶν ξύλον ὡραῖον εἰς ὅρασιν καὶ καλὸν εἰς βρῶσιν· καὶ τὸ ξύλον τῆς ζωῆς ἐν μέσῳ τῷ παραδείσῳ, καὶ τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ.

Word by word

καὶkaìAndἐξανέτειλενexanéteilenmade spring uphotheθεὸςtheòsGodἔτιétiyet moreἐκekout ofτῆςtêstheγῆςgêsearthπᾶνpâneveryξύλονxýlontreeὡραῖονhōraîonbeautifulεἰςeistoὅρασινhórasinlook uponκαὶkaìandκαλὸνkalòngoodεἰςeistoβρῶσινbrôsineat·καὶkaìandτὸtheξύλονxýlontreeτῆςtêstheζωῆςzōêsof lifeἐνeninμέσῳmésōithe midstτῷtôitheπαραδείσῳparadeísōigarden,καὶkaìandτὸtheξύλονxýlontreeτοῦtoûtheεἰδέναιeidénaiof knowingγνωστὸνgnōstònthe known thingκαλοῦkaloûof goodκαὶkaìandπονηροῦponēroûof evil.

The setting

Two trees, singled out among all the garden's ξύλα ὡραῖα ("beautiful trees"): τὸ ξύλον τῆς ζωῆς, "the tree of life" (reappearing at Rev 2:7, 22:2,14,19, having passed out of reach at Gen 3:22-24), and τὸ ξύλον τοῦ εἰδέναι γνωστὸν καλοῦ καὶ πονηροῦ — literally "the tree of knowing [the] known-thing of good and of evil," the LXX's own slightly awkward, very literal rendering of Hebrew עֵץ הַדַּעַת טוֹב וָרָע ("the tree of the knowledge of good and evil"). "Good and evil" here is widely read as a merism — not two specific things but the whole moral spectrum, "everything."

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The Septuagint 2.9 — The Great Library Project interlinear edition · greatlibraryproject.com/book/septuagint/2.9/