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The Septuagint 6.6 · 6.6

It repented God that he had made man

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καὶ ἐνεθυμήθη ὁ θεὸς ὅτι ἐποίησεν τὸν ἄνθρωπον ἐπὶ τῆς γῆς, καὶ διενοήθη.

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καὶkaìAndἐνεθυμήθηenethymēthēwas sorryhotheθεὸςtheòsGodὅτιhótithatἐποίησενepoíesenhe had madeτὸνtòntheἄνθρωπονánthrōponmanἐπὶepìonτῆςtêstheγῆςgêsearth,καὶkaìandδιενοήθηdienoēthēhe deliberated.

The setting

“And it repented the LORD that he had made man on the earth, and it grieved him at his heart” (KJV) is the sentence English readers know — but the Greek verbs Swete’s Septuagint actually uses, ἐνεθυμήθη and διενοήθη, are gentler than that: both mean something closer to “he took it to heart, he thought it over, he deliberated” — verbs of reflection, not of visceral sorrow or regret. The underlying Hebrew is more emotionally exposed: וַיִּלָּחֶם (nacham, “to be sorry, to relent”) and וַיִּתְעַצֵּב (“was grieved to his heart”). Hellenistic Jewish translators, uneasy with a God who visibly changes his mind, appear to have softened the emotional Hebrew into a more philosophically composed Greek of “considering” — the same interpretive move Philo and later theology make explicit when they insist God’s “repentance” cannot mean literal regret.

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