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23.1.13-14
The Birth of the Gracious Gods 23.1.13-14 · A kid in milk
The chorus answers with a chant about the gods’ field, then a dish is cooked over the fire.
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13𐎆𐎌𐎄𐎌𐎄𐎛𐎍𐎎𐎌𐎄𐎀𐎘𐎗𐎚𐎆𐎗𐎈𐎎𐎊
14𐎓𐎍𐎛𐎌𐎚𐎌𐎁𐎓𐎄𐎙𐎇𐎗𐎎𐎉𐎁𐎂𐎉𐎁𐎂𐎄𐎁𐎈𐎍𐎁𐎀𐎐𐎐𐎃𐎁𐎃𐎎𐎀𐎚
as the scribe pressed it into the clay, left to right, a small upright wedge between words
w1
𐎆w1
wa
And
šd2
𐎌š𐎄d2
šadū
the field
šd3
𐎌š𐎄d3
šadū
the field
ilm4
𐎛i𐎍l𐎎m4
ʾilīma
of the gods
,
šdaṯrt5
𐎌š𐎄d𐎀a𐎘ṯ𐎗r𐎚t5
šadū ʾaṯirati
the field of AthiratAsherah
wrḥmy6
𐎆w𐎗r𐎈ḥ𐎎m𐎊y6
wa-raḥmayu
and Rahmay
.
ʿl7
𐎓ʿ𐎍l7
ʿalē
On
išt8
𐎛i𐎌š𐎚t8
ʾišti
the fire
,
šbʿd9
𐎌š𐎁b𐎓ʿ𐎄d9
šabʿadi
seven times
,
ġzrmṭbg10
𐎙ġ𐎇z𐎗r𐎎m𐎉ṭ𐎁b𐎂g10
ġāziru-ma…
the lads…
ṭb11
𐎉ṭ𐎁b11
ṭābu
good
gd12
𐎂g𐎄d12
ġadyu
a kid
bḥlb13
𐎁b𐎈ḥ𐎍l𐎁b13
bi-ḥalabi
in milk
,
annḫbḫmat14
𐎀a𐎐n𐎐n𐎃ḫ𐎁b𐎃ḫ𐎎m𐎀a𐎚t14
ʾannaḫu bi-ḫimʾati
mint in buttermint in curds
.
And the field [is] the field of the gods, the field of Athirat and Rahmay. Over the fire, seven times, the lads… a good kid in milk, mint in butter.

And the field [is] the field of the gods, the field of Athirat and Rahmay. Over the fire, seven times, the lads… a good kid in milk, mint in butter.
Interpretation
And the field is the field of the gods, the field of Athirat (Asherah) and Rahmay. Over the fire, seven times, the lads… a good kid in milk, mint in butter.

The chorus answers: the field belongs to the gods, to Athirat and to Rahmay. Then a recipe: over the fire, seven times, a kid in milk and mint in butter. The letters around “lads” are muddled on the clay, and some read gd as coriander, not a kid.

If it is a kid in milk, it recalls the Bible’s rule “you shall not boil a kid in its mother’s milk” (Exodus 23:19). The link is argued: the tablet does not say “its mother’s” milk.

23.1.15-16
The Birth of the Gracious Gods 23.1.15-16 · Rahmay goes hunting
The rite repeats over a basin, and a goddess goes out to hunt.
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15𐎆𐎓𐎍𐎀𐎂𐎐𐎌𐎁𐎓𐎄𐎎𐎄𐎙𐎘𐎚𐎘𐎚
16𐎚𐎍𐎋𐎎𐎗𐎈𐎎𐎊𐎆𐎚𐎕𐎄
as the scribe pressed it into the clay, left to right, a small upright wedge between words

And over the basin seven times, incense… Rahmay goes off and hunts.
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