The Handoff to Aristophanes
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Eryximachus — οὖν καὶ ἐγὼ τὸν ἔρωτα ἐπαινῶν πολλὰ παραλείπω, οὐ μέντοι ἑκών γε. ἀλλʼ εἴ τι ἐξέλιπον, σὸν ἔργον, ὦ Ἀριστόφανες, ἀναπληρῶσαι· ἢ εἴ πως ἄλλως ἐν νῷ ἔχεις ἐγκωμιάζειν τὸν θεόν, ἐγκωμίαζε, ἐπειδὴ καὶ τῆς λυγγὸς πέπαυσαι.
then, I too, in praising Love, leave out much — not willingly, however. But if I omitted anything, it is your task, Aristophanes, to fill it in; or if in some other way you have in mind to praise the god, praise him, since your hiccup has now indeed stopped.
Continuing directly from 188d's suspended 'ἴσως μέν,' Eryximachus finishes his own summary sentence: perhaps, then, he too leaves out much in praising Love — but not by choice. Whatever he has omitted is now Aristophanes's task to supply; or, if Aristophanes means to praise the god some other way, let him proceed, since his hiccups have at last stopped.
Eryximachus closes with an itemized disclaimer, the standard move of any speaker working through a large subject: πολλὰ παραλείπω, 'I leave out much.' But he refuses to let it pass as mere carelessness — οὐ μέντοι ἑκών γε, 'not willingly, at least' — before handing the remainder to Aristophanes with a small verbal echo. He has just used the infinitive ἐγκωμιάζειν, 'to praise,' twice in describing what Aristophanes might do, and closes on the bare imperative of the same verb, ἐγκωμίαζε: infinitive turns into command in the space of one sentence, and the speech ends on the very word it was about, now redirected at someone else.
The last word before Aristophanes rises to speak is λύγξ, the hiccup that stopped his own turn back at 185c–185e, which Eryximachus, the doctor at the table, treated first with a gargle and then with a forced sneeze. Its resolution here is stated as a plain clinical fact, πέπαυσαι, 'you have stopped' — but the timing is exact: the last thing said before Aristophanes speaks is that his body has stopped misbehaving. He is about to tell a myth in which the human body itself is the whole problem, sliced in two by Zeus and driven ever after to find its missing half. Eryximachus cannot know what is coming; Plato places the hiccup at the door anyway.
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