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Plato, Symposium 198e · 198e

No Matter If It Were False

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Socrates — μέγιστα ἀνατιθέναι τῷ πράγματι καὶ ὡς κάλλιστα, ἐάν τε ᾖ οὕτως ἔχοντα ἐάν τε μή· εἰ δὲ ψευδῆ, οὐδὲν ἄρʼ ἦν πρᾶγμα. προυρρήθη γάρ, ὡς ἔοικεν, ὅπως ἕκαστος ἡμῶν τὸν ἔρωτα ἐγκωμιάζειν δόξει, οὐχ ὅπως ἐγκωμιάσεται. διὰ ταῦτα δὴ οἶμαι πάντα λόγον κινοῦντες ἀνατίθετε τῷ Ἔρωτι, καί φατε αὐτὸν τοιοῦτόν τε εἶναι καὶ τοσούτων αἴτιον, ὅπως ἂν

to attribute the greatest and finest things to the subject, whether it be so or whether not; and if they were false, it was then no matter at all. For it was announced beforehand, it seems, that each of us should seem to praise Eros, not really praise him. For these reasons, I suppose, you stir up every argument and lay it on Eros, and say he is of such a kind and the cause of so much, so that he may —

Word by word

Socrates
μέγισταmégistathe greatest thingsἀνατιθέναιanatithénaito attributeτῷtôitheπράγματιprágmatito the subjectκαὶkaìandὡςhōsas … as possibleκάλλισταkállistafinest,ἐάνeànwhetherτεteand (intimate linking)ᾖêiit beοὕτωςhoútōssoἔχονταéchontathe caseἐάνeànor whetherτεteand (intimate linking)μήmḗnot·εἰeiifδὲdèandψευδῆpseudêfalse,οὐδὲνoudènnoἄρʼárʼthenἦνênit wasπρᾶγμαprâgmamatter.προυρρήθηprourrḗthēit was proclaimed beforehandγάρgárfor,ὡςhōsasἔοικενéoikenit seems,ὅπωςhópōsthatἕκαστοςhékastoseachἡμῶνhēmônof usτὸνtòntheἔρωταérōtaErosἐγκωμιάζεινenkōmiázeinpraiseδόξειdóxeiwould seem to,οὐχouchnotὅπωςhópōsthatἐγκωμιάσεταιenkōmiásetaiwould really praise.διὰdiàbecause ofταῦταtaûtathese thingsδὴdḕindeed / thenοἶμαιoîmaiI thinkπάνταpántaeveryλόγονlógonargumentκινοῦντεςkinoûntesstirring upἀνατίθετεanatítheteyou attribute itτῷtôitheἜρωτιÉrōtito Eros,καίkaíandφατεphatéyou sayαὐτὸνautònheτοιοῦτόνtoioûtónof such a kindτεteand (intimate linking)εἶναιeînaiisκαὶkaìandτοσούτωνtosoútōnof so many thingsαἴτιονaítionthe cause,ὅπωςhópōsso thatἂνànwould / might (potential)

The setting

Socrates spells out the rule of the game as he now sees it: praise means heaping the greatest and finest things on the subject, true or not — and if the praise turned out to be false, that was no matter. The point of the evening, he says, was that each should seem to praise Eros, not that he really should. So the speakers stir up every argument and pile it onto the god. The sentence continues into 199a.

A note on this passage

The phrase "whether it is so or not" is the heart of the indictment, and it echoes far beyond this party. Plato's persistent worry — in the Gorgias, the Phaedrus, the Republic — is that persuasion unhooked from truth will say whatever flatters. An encomium that does not care whether its praise is false is, for him, a small model of that danger. Socrates is about to refuse the terms and offer, instead, the truth about Eros: that the god of desire is not himself beautiful and complete, but needy — which is why he reaches.

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Plato, Symposium 198e — The Great Library Project interlinear edition · greatlibraryproject.com/book/symposium/198e/